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Printed
December, 1956
Symbolic
Code, Vol. 12, No. 2
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WHEN AND
HOW THE WORK IS TO BE FINISHED.
SIGN
POSTS ALONG THE WAY.
(The
sermon selected for this issue of The Symbolic Code was delivered by Brother V.T.
Houteff on July 20, 1946).
Rev.
10:5-7--"And the angel which I saw stand upon the sea and upon the earth
lifted up His hand to heaven, and sware by Him that liveth for ever and ever,
Who created heaven, and the things that therein are, and the earth, and the
things that therein are, and the sea, and the things which are therein, that
there should be time no longer: but in the days of the voice of the seventh
angel, when he shall begin to sound, the mystery of God should be finished, as
He hath declared to His servants the prophets."
The
angel swore that there should be time no longer.
I think I understand how we as Seventh-day Adventists interpret
"time no longer"; but these two verses when read together clearly show
what kind of time is to be no longer, for it is during the time of the sixth
trumpet that the angel said there shall be time no longer, but that at the
commencement of the sounding of the seventh trumpet the mystery of God shall be
finished. What is the mystery of
God?--It is the work of salvation, or the Gospel work.
Then during the
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period
of the seventh trumpet there will be no mystery yet to be finished, for it is to
be finished during the sixth trumpet. The
angel, therefore, is to be understood as stating simply that probationary time
will extend only through the sounding of the sixth trumpet and that is all,
because the mystery of God is to be all finished at the time the seventh angel
begins to sound.
Now we
wish to ascertain what period we are living in.
At the sounding of the sixth trumpet, the four angels are to be let loose
and they are then to kill a third part of men; and their army, moreover, is to
number 200,000,000 "horsemen" and that many "horses."
Since no such thing as this has ever happened, it therefore speaks for
itself that the sixth trumpet is yet in the future.
It has not yet commenced to sound.
In view
of the fact that we are not living in the sixth trumpet, let us ascertain
whether we may be in the sounding of the fifth trumpet, or whether it, too, is
yet future.
Rev.
9:1-6--"And the fifth angel sounded, and I saw a star fall from heaven unto
the earth: and to him was given the key of the bottomless pit.
And he opened the bottomless pit; and there arose a smoke out of the pit,
as the smoke of a great furnace; and the sun and the air were darkened by reason
of the smoke of the pit. And there
came out of the
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smoke
locusts upon the earth: and unto them was given power, as the scorpions of the
earth have power. And it was
commanded them that they should not hurt the grass of the earth, neither any
green thing, neither any tree; but only those men which have not the seal of God
in their foreheads. And to them it
was given that they should not kill them, but that they should be tormented five
months: and their torment was as the torment of a scorpion, when he striketh a
man. And in those days shall men
seek death, and shall not find it; and shall desire to die, and death shall flee
from them."
We do
not know as yet of a man who really wishes to die and yet cannot die, for there
are a great number of ways that he can end his life if he so chooses to do it.
Since this scripture says that in the fifth trumpet some men will seek
death but death will flee from them, we know that we have not yet come to this
part of the fifth trumpet. With this fact in mind we may next ask ourselves the
question, Has the fifth trumpet even started to sound?
As the
fifth angel sounded a star fell from heaven, and the star is called
"he." To "him" was given the key to the bottomless pit, and
when he opened the pit smoke ascended out of it.
I do not think we can understand whether or not the trumpet has already
sounded unless we understand what the smoke and the pit are.
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In
Revelation 20 we find that the Devil is to be cast into the bottomless pit and
he must remain bound there for a thousand years.
We as Adventists have been taught that the earth is the bottomless pit, a
prison house for the Devil during the millennium, and that the angel who has the
key to the bottomless pit and who chains the Devil there for a thousand years,
is Christ. If Christ is to have the
key at the commencement of the millennium, then He must have gotten it sometime
before. Our subject for today on
the trumpets may throw light on that, for Revelation 9 says that locusts came
out of the bottomless pit after it was unlocked by the "star" which
fell from heaven to earth, and the Bible calls Christ "the bright and
morning star."
From our
study to this point we may conclude that the star in the fifth trumpet must
represent Christ. But let us now
further check our interpretation to see if it is correct.
The star being designated by the pronouns "he" and
"him," and its coming to earth from heaven, clearly identifies the
star as a heavenly male being. He
also had the key with which to open the bottomless pit. When He opened it smoke and locusts came forth out of the
pit, showing also that the pit had been a prison house for the locusts until
they were released. The command to
the locusts was that they should hurt only those men which have not the seal of
God in their foreheads, which shows that they were friends to God's people.
Since it is the Devil's aim to hurt
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God's
people, then the locusts having been freed by the star and commanded not to hurt
the sealed ones, shows that they were friends of the star and the star was a
friend to them, and therefore the star could be none other than Christ.
Our next
step is to ascertain who the locusts are and when Christ released them from the
bottomless pit.
In
Revelation 12 we have a description of the dragon at the time Christ was born.
He had seven heads and ten horns, signifying that all the kingdoms (10 horns) of
the world and all religions (7 heads) were serving the dragon. Had he not conquered the Jewish church, too, he could not
have had seven heads. When the
dragon conquered the Jewish church--God's people at that time, that gave him
seven heads. The very fact that the
Jews were the ones who had Christ crucified furnished the evidence that the
Bible correctly pictured them exactly where they were--with the dragon.
Seeing then that the Devil had all the religions of the earth and all the
kingdoms of the earth, represented by the 7 heads and 10 crowned horns on his
head, then how much was not the Devil's?--It was all his.
This being true, then for God's true individual people within the church
the earth had indeed become a bottomless pit, a prison house.
There was only one way of escape for them and that was for the Star to
come down from heaven and open the pit. That
being true, then whom do the locusts represent?--The Chris-
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tians.
The fifth trumpet, therefore, sounded when Christ came nearly 2,000 years
ago. We find ourselves therefore
living in the period of the sounding of the fifth trumpet--the Christian
period--before the sounding of the sixth trumpet.
But now
in this period before the sixth angel sounds his trumpet, some men are to seek
death and they will not find it, and would de-sire to die and death would flee
form them. They just could not die,
for they would be im-mune to death. Since
we understand that the Lord is going to find a living church besides those
righteous who are lying in the graves, then from that also we can easily
conclude that if these people during the fifth trumpet could not die, then they
will live through the sixth trumpet, too, and never die.
To find
out what will make these men immune to death, we shall refer to Revelation 7.
I doubt that we need to read the chapter, because everyone of us is so
well acquainted with it that we can almost quote it verse by verse.
You recall that there were four angels stationed on the four corners of
the earth, and they were to hold the winds from blowing on the earth and the sea
and the trees until the servants, the 144,000, are sealed, for when the winds
are loosed they will hurt. After
they receive the seal, though, the winds will blow but they will not hurt the
sealed ones, for they have received perfect and absolute protection from all
harm. Let us read about a man who
long ago received a seal of protection:
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Gen.
4:15--"And the Lord said unto him, Therefore whosoever slayeth Cain,
vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain,
lest any finding him should kill him."
Cain
slew Abel and therefore he deserved to be slain himself.
He did not deserve life any longer, but God said that if anybody dare
kill Cain sevenfold vengeance would befall him. The Lord put a mark on him for the safety of Cain, and so
long as he had the mark no one should dare kill him.
What is the mark?--You may say that the mark is as much as an angel guard
present all the time. God set a
guarding angel with Cain to protect him from anyone's killing him.
Now we come to another marking period, that described in Ezekiel 9.
In this
chapter the Lord called the angels who had charge of the city, showing that they
had charge of the city perhaps in a way similar to the charge of the angel over
Cain. These six angels who have
charge of the city are called to come forth and one among them is seen to have a
writer's inkhorn. And he is to set
a mark on everyone that sights and cries for the abominations.
When the marking is done, then the five other angels which have the
slaughter weapons in their hands are to smite everyone who has not the mark.
This indicates that the mark in Ezekiel 9 assures safety from the angels'
slaughter.
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John,
in Revelation 7, says that he saw 144,000 with the seal of God in their
foreheads, and since we understand through Inspiration that this sealing and
marking are done to the same people, let us now see what the seal is.
To serve as an illustration, let us suppose that this book that I now
hold up is an envelope. And let us
also suppose that this slip of paper which I have now in my hand is very
precious to me and I want to save it from all manner of defacement and
destruction. Is it not reasonable
that you would expect me to put it into this envelope and seal it well to keep
the paper from falling out? Moreover,
if you do not want the wrong persons to open your letters you seal them. When God places His seal upon the 144,000, then nobody can
hurt them. Do you see then that the
winds were held by the angels because the servants of God were not as yet
sealed--under special protection? Unless they were sealed when the winds start
to blow, God's people would be left utterly without protection from the danger
of the hurting of the winds. Were
they sealed, however, before the winds blow, the winds could not harm them.
Let us
read
Eph.
1:13, 14--"In Whom ye also trusted, after that ye heard the word of Truth,
the gospel of your salvation: in Whom also after that ye believed, ye were
sealed with that Holy Spirit of promise. Which
is the earnest of our inheritance until the redemption of the
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purchased
possession, unto the praise of His glory."
The
people spoken of here were sealed with the Holy Spirit of promise until the
mystery of God is finished, until the sounding of the seventh trumpet. In other
words, they did have the promise that they were sealed for the resurrection day.
But the 144,000 are not sealed with a promise of the resurrection; they
are sealed for some other purpose. They
are sealed for protection from the hurting of the winds.
That shows that the 144,000 are not sealed for the resurrection day, but
for protection from being harmed by everybody and everything.
They are alive at the time they are sealed, and the sealing enables them
to live on. And since the message
that is to seal the 144,000 is here, we believe that we are now living in the
period when God is going to seal first the 144,000 and when they are sealed
their destination is God, New Jerusalem, not the grave and the resurrection.
Having this explanation, let us now reconsider
Rev.
9:6--"And in those days shall men seek death, and shall not find it; and
shall desire to die, and death shall flee from them."
Is
it not logical to believe that the reason these men could not die is that they
are sealed by God? What else can
make men live on and on and on one could kill them?
Who, other than God, can give life? And do you suppose that God
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is going
to extend the life of the wicked? He
promises to do that only for the righteous, those having the seal of God in
their foreheads. Then these that
seek death and cannot find it are God's people.
They are to live on and on for eternity. At what time will they be made invulnerable to death?
Our study today makes plain that it is during the fifth trumpet and
before the sounding of the sixth trumpet. If
God is going to do this during the period of the fifth trumpet, then the sealing
of the 144,000 must take place in the period of the fifth trumpet and not in the
sixth. It is then before the sixth angel sounds that some will
have the experience of seeking death and not finding it.
(This is
a deep subject. If I am not making
it clear to you, then you should ask questions, for it is very important.
It is not a doctrine to talk about merely to pass the time.)
To
repeat, it is "in those days" in the fifth trumpet that some will seek
death and will not find it.
In
Daniel's time King Nebuchadnezzar approved a decree forbidding any man to make
petition to any god or to anyone except himself for thirty days, and further,
that if any should violate this law he would be thrown into the lions' den to be
eaten by the angry beasts. Daniel,
you recall, prayed to God as usual, and in that respect he was seeking death,
for he understood
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that by
praying he was violating the law and that the penalty for it would be death.
But when they threw Daniel into the den, what happened to him?--Death
fled from him.
You
remember that just prior to this incident involving Daniel, the King of Babylon
made a great image all of gold and gathered all his mighty men and all the
people there and decreed that when the trumpet sounded everybody must bow down
to his image or be thrown into the fiery furnace to burn to death. Only three Hebrew men in the vast throng refused to bow down,
saying that the God whom they served is able to preserve them, but if He chose
not to save them they would be willing to die anyway, for they would not worship
the image. As a consequence of
their disobedience to the king's decree the three youth were thrust into the
furnace by men who themselves were consumed by the intense heat, whereas the
boys came out of the furnace with not a hair even singed, nor was there the
slightest smell of smoke upon them. This
was another example of men seeking death and not finding it.
Then we
know of another man: the Lord Himself. He
knew that He was to be killed. But
He did not hesitate to "seek death."
In this instance, though, death did not flee from Him, but the
resurrection brought Him from the grave. Then
you remember that Paul knew that if he went to Jerusalem he would not come back,
for the enemies of the Truth would slay him.
Nevertheless he went,
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and thus
did he, too, seek death. But death
did not flee from him, for he was killed.
Throughout
the Dark Ages all who dared accept the Gospel were seeking death, and they found
it, too. So we see that history in
the period of the fifth trumpet discloses that up to this time Revelation 9:6
has not met its fulfillment. But
there will yet be a decree before the fifth trumpet ends, that if men dare to
disobey, they must face the threatened penalty of death. Those, however, who have been sealed when the decree comes
will seek death and death will flee from them.
God will not let them die. By
faith it is not difficult to understand how this could be, for you know that if
God wills that you live you simply cannot die.
We already saw a demonstration of that in Daniel's time.
Men's lives are in the hands of God, and if He chooses to preserve the
lives of some there is none who can snuff them out, not even the Devil.
A good example of this was furnished when the Lord made it impossible for
the Devil to take the life of Job.
In the
time of the fifth trumpet the locusts (Christians) were to torment or hurt only
those men which have not the seal of God. And
their torment was inflicted by the sting of their scorpion-like tails. Why,
though, should Christians torment anyone, some may ask?
It is
not difficult to understand this when we recall that Christ's Own ministry was a
torment
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to the
wicked. Though He was gentle and
though He healed all manner of diseases and made the common people rejoice in
His works, there was another class that were made so miserable by His work which
was a continual torment to them, that they crucified Him in order to eliminate
it. Likewise, when the Christians
after the crucifixion became numerous, they, too, became an intolerable nuisance
to this same class. Indeed,
throughout the history of the world God's people have always been a torment to
the wicked who wanted to stay wicked.
It was
the tails of the locusts that did the hurting.
Since the tail is that part of the body which follows behind, it would
aptly symbolize followers. And if
the followers are symbolized by the tails, then God's leaders (ministers) would
be symbolized by the heads. It is
the followers or converts that hurt the opposers of the Truth.
And that tormenting will also be present in the sixth trumpet, for then
there is to be those mighty horses having tails of serpents.
People
may not be so impressed with locusts, but 200,000,000 horses and horsemen would
be very impressive. Revelation says
that they would be present and working during the sixth trumpet.
So what are we approaching?--In just a little while this period will
begin. It means that God's army
will increase to 200,000,000 strong. That
will indeed be a great movement. In
fact, the world has never seen anything like
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it.
They will not only be great, but they will also be invulnerable to death.
We
learned that in the fifth trumpet there are only 144,000 sealed ones, but in the
sixth trumpet there are to be 200,000,000.
Now we want to know what is to cause the increase in number.
Let us turn to
Rev.
7:1-8--"And after these things I saw four angels standing on the four
corners of the earth, holding the four winds of the earth, that the wind should
not blow on the earth, nor on the sea, nor on any tree.
And I saw another angel ascending from the east, having the seal of the
living God: and he cried with a loud voice to the four angels, to whom it was
given to hurt the earth and the sea, Saying, Hurt not the earth, neither the
sea, nor the trees, till we have sealed the servants of our God in their
foreheads. And I heard the number
of them which were sealed: and there were sealed an hundred and forty and four
thousand of all the tribes of the children of Israel.
Of the tribe of Juda were sealed twelve thousand.
Of the tribe of Reuben were sealed twelve thousand.
Of the tribe of Gad were sealed twelve thousand.
Of the tribe of Aser were sealed twelve thousand.
Of the tribe of Nephthalim were sealed twelve thousand.
Of the tribe of Manasses were sealed twelve thousand.
Of the tribe of Simeon were sealed twelve thousand.
Of
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the
tribe of Levi were sealed twelve thousand.
Of the tribe of Issachar were sealed twelve thousand.
Of the tribe of Zabulon were sealed twelve thousand.
Of the tribe of Joseph were sealed twelve thousand. Of the tribe of
Benjamin were sealed twelve thousand."
The
144,000 are sealed from the twelve tribes of Israel.
Rev.
7:9--"After this I beheld, and, lo, a great multitude, which no man could
number, of all nations, and kindreds, and people, and tongues, stood before the
throne, and before the Lamb, clothed with white robes, and palms in their
hands."
Now at
first impulse you may tell me that I was wrong a few moments ago when I told you
that the number of God's army will grow from 144,000 to 200,000,000.
You may say it because this verse says that there will be so great a
multitude to be converted that they could not be numbered.
But you must not fail to remember that Revelation 7:9 includes not only
the 200,000,000 "horses" but also their converts which are represented
by the tails. When you add to
200,000,000 leaders the number of their followers, you will have a number so
great that it would be innumerable. In
order to ascertain how we know that there are more than 144,000 leaders, let us
turn to
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Isa.
66:12--"For thus saith the Lord, Behold, I will extend peace to her like a
river, and the glory of the Gentiles like a flowing stream: then shall ye suck,
ye shall be borne upon her sides, and be dandled upon her knees."
This is
talking about the church, Jerusalem, the city.
Isa.
66:13--"As one whom his mother comforteth, so will I comfort you; and ye
shall be comforted in Jerusalem."
This is
a promise which has not yet met its fulfillment.
In the next verse we are told that when God does comfort His people, it
is to be a sign post.
Isa.
66:14--"And when ye see this, your heart shall rejoice, and your bones
shall flourish like an herb: and the hand of the Lord shall be known toward His
servants, and His indignation toward His enemies."
The
Christian is really going to be converted and their enemies are going to be
tormented.
Isa.
66:15--"For, behold, the Lord will come with fire, and with His chariots
like a whirlwind, to render His anger with fury, and His rebuke with flames of
fire."
This
gives the reason: The Lord will come
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with
anger and fury.
Isa.
66:16--"For by fire and by His sword will the Lord plead with all flesh:
and the slain of the Lord shall be many."
The
angels in Revelation 9 were to slay a third part of men.
In that way "the slain of the Lord shall be many."
Isa.
66:17--"They that sanctify themselves, and purify themselves in the gardens
behind one tree in the midst, eating swine's flesh, and the abomination, and the
mouse, shall be consumed together, saith the Lord."
Those
who pose as Christians but obey not the laws of God shall be consumed.
Isa.
66:18, 19--"For I know their works and their thoughts: it shall come, that
I will gather all nations and tongues; and they shall come, and see My glory.
And I will set a sign among them, and I will send those that escape of
them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal,
and Javan, to the isles afar off, that have not heard My fame, neither have seen
My glory; and they shall declare My glory among the Gentiles."
The Lord
is going to come and slay many who claim to be sanctified but are not obedient
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to the
Truth. Those who escape will go to
the nations that have not heard the Truth.
Let us
discuss for a few moments what it is that seals God's people as a whole, as a
body. You recall that in the days
of Joshua the whole nation fell in defeat before their enemy.
Then Joshua prayed and God revealed to him that there was a sinner in the
camp and that unless he were found and removed, Israel would never stand before
her enemies. This illustrates the
fact that it is the removing of the wicked from the midst of the church that
seals it--makes it able to live on. You
see, then, that the church's danger lurks behind the hypocrites that are in it.
For this reason the winds are held until the first fruits are
individually sealed, and when all the sinners have thereafter been removed,
there will remain only the righteous, thus leaving a sealed church, a holy
people that God can put His angels round about to protect (seal) against any
molesting thing. And they are the
men, who, having escaped the slaughter, constitute the servants of God whom He
shall send to all the nations to proclaim His glory.
Isa.
66:20--"And they shall bring all your brethren for an offering unto the
Lord out of all nations upon horses, and in chariots, and in litters, and upon
mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as
the children of Israel bring an offering in a clean vessel into the house of the
Lord."
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Do you
not see how the work will be finished? It can be finished in no other way than
by a church containing only holy people. In
the words of Isaiah, they will bring all their brethren out of all nations in a
"clean vessel," meaning a clean church. And when they bring in "all their brethren," it
will result in a great ingathering of souls.
That is why there will be 144,000 leaders to start with instead of only
12.
Isa.
66:21--"And I will also take of them for priests and for Levites, saith the
Lord."
Of those
that are gathered, God will take some for priests and Levites. That is what will swell the force to 200,000,000 horses.
Their riders are the angels. Workmen
whom God thus describes would fear nothing, for they, too, will receive the seal
of protection that will make them invulnerable to death.
Now you should be able to see what a great people God is to have.
Is it
displeasing to God for any to urge His people to study the Bible, to obey His
Truth that they may become the great people He has pictured them to be?
Can it be? If it is not,
then shall we be just like walls through which nothing can penetrate?
I am sure that if we are God's people we will be responsive to the
revelation of His Truth and we will earnestly set ourselves to the business of
knowing His will and obeying it, that we may be His people.
Men like that will not talk empty, vain things, but their words will in-
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stead be
powerful like fire, smoke, and brimstone. And
speaking of fire, where there is smoke there is also fire.
Since smoke ascended out of the bottomless pit, fire must have been in
the pit. And as fire and smoke and
brimstone issued forth from the mouths of the horses, what can it represent but
the Spirit of God, the Gospel of Christ? Is
not the Spirit of God a number of times represented by fire?
The smoke fittingly represents a complete sacrifice burned by fire,
consumed by the Holy Spirit. Have
we yet made up our mind to sacrifice all--to be all for God and none for
self--not meaning, of course that we must torture ourselves?
For our
closing thought we should remind ourselves that the 144,000 were without guile
in their mouths. And the Bible says
that he that overcomes his tongue is a perfect man.
Are we ever guilty of uttering statements before checking them for
accuracy, for justice, for necessity of telling, for edification?
Let us learn to speak the right thing at the right time and in the right
place. Having learned that, we will
have become heroes, for it is a fact that for at least some people to gain the
victory on this point they will have to make what will seem to be the supreme
sacrifice. Let us not speak evil of other people. Let us not speak discouraging, disheartening things.
Always remember that persons who speak thus invariably betray their own
low spiritual condition.
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N O T E
S N O T E S
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