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Timely Greetings, Vol. 1, Nos. 42, 43
THE ONLY PEACE OF MIND
Volume
1
Numbers
42, 43
Copyright,
1953 Reprint
All
rights reserved
V.T.
HOUTEFF
Zion's
Reward And God's Mighty Effort
The Year Of His Redeemed — The Sign Of The Day Of Vengeance
Timely
Greetings, Vol. 1, No. 42
1
TEXT
FOR PRAYER
Our
Only Hope of Overcoming
I shall read from "The Mount of Blessing," beginning on page
205, the last paragraph:
"The only hope for us if we would overcome is to unite our will to
God's will, and work in cooperation with Him, hour by hour, and day by day.
We can not retain self, and yet enter the kingdom of God.
If we ever attain unto holiness, it will be through the renunciation of
self, and the reception of the mind of Christ.
Pride and self-sufficiency must be crucified.
Are we willing to pay the price required of us?
Are we willing to have our will brought into perfect conformity to the
will of God? Until we are
willing, the transforming grace of God can not be manifest upon us."
We shall now kneel and pray for understanding that our hope of having a
home in God's Kingdom depends upon uniting our will with His will, and upon
laboring in cooperation with Him; that holiness depends upon renouncing self
and accepting Christ; that pride has no place in the Christian's heart; that
the transformation of the grace of God is obtained by our conforming to His
Word.
Timely
Greetings, Vol. 1, No. 42
2
ZION'S
REWARD AND GOD'S MIGHTY EFFORT
TEXT
OF ADDRESS BY V.T. HOUTEFF,
MINISTER
OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH,
MAY 24, 1947
MT.
CARMEL CHAPEL
WACO,
TEXAS
This afternoon we shall study the sixty-second chapter of Isaiah. The very first things we need to know about this chapter is whether it was written especially for the people of today or especially for the people of yesterday, and whether its message is to be given to the church or to the world. To find out we shall read the eleventh verse:
"Behold, the Lord hath proclaimed unto the end of the world, Say
ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward
is with Him, and His work before Him." Isa. 62:11.
"Behold," says the Lord," I have proclaimed unto the end
of the world," not unto some other time.
This Divine proclamation, therefore, is for those who are living in the
time of end. To them the chapter
is now unsealed, and their commission is to take it to the daughter of Zion,
to the church. You cannot
therefore, afford to excuse yourself from this call for service.
Isa.
62:1 -- "For Zion's sake will I not hold My peace, and for Jerusalem's
sake I will not rest, until the righteousness thereof go forth as brightness,
and the salvation thereof as a lamp that burneth."
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Greetings, Vol. 1, No. 42
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Here we are told that the Lord will continue thus to speak, not for the
sake of the world, but for the sake of the church so that she may eventually
stand on Mount Zion with the Lamb; that He will thus continue "until the
righteousness thereof go forth as brightness, and the salvation thereof as a
lamp that burneth."
This implies that the righteousness of His people at the proclamation
of this chapter is but dimly, if at all, going forth, and that "the
salvation thereof" is not now as a lamp that burneth, but as a lamp the
light of which is gone out. His
mighty effort is nevertheless to bring forth a great change: The righteousness
of Christ is to shine forth as bright as the sun.
The conclusion then is that without this additional message the church
will never reach her goal, and any one's unconcerned attitude in this urgent
call for service is sure to bring his doom.
God's true people are, nevertheless, to awaken and embrace the call.
To them, as a church, says the Lord:
Isa.
62:2 -- "And the Gentiles shall see thy righteousness, and all kings thy
glory: and thou shalt be called by a new name, which the mouth of the Lord
shall name."
The righteousness of Zion shall be so pronounced that the Gentiles
shall be attracted by it, and all their kings by her glory.
It is for this very reason that the present church name will not then
be befitting her.
As you know, there are now hundreds of church names in the world, -- as
many names as there are isms, all of which are named by the mouth of men,
although God recognizes but one church. Many
of the names even suggest Divine competition.
For instance, do not the names, "Church of Christ," and
"Church
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Greetings, Vol. 1, No. 42
4
of
God," make Christ and God competitors?
Whatever the "new name" be, it will entirely befit the church
in her righteousness as here projected.
We are now living in a confused world.
Some are of Paul and some of Apollos, of Cephas, Peter, John, and
James, some of God and some of Christ. Christians
are thus bickering and quarreling among themselves, one speaking against the
faith of another, and at the same time all are trying to convert to Christ the
non-Christian world! What
darkness! To the church, which
God is now creating, He says:
Isa.
62:3 -- "Thou shalt also be a crown of glory in the hand of the Lord, and
a royal diadem in the hand of thy God."
The church here projected is to be made up only of a righteous
spirit-led people, her new name is doubtless to express this fact.
Wonderful, indeed, to be the Lord's "crown of glory," and His
"royal diadem." You
certainly cannot afford to let this glory get away from you.
Act today.
Isa.
62:4 -- "Thou shalt no more be termed Forsaken; neither shall thy land
any more be termed Desolate: but thou shalt be called Hephzibah, and thy land
Beulah: for the Lord delighteth in thee, and thy land shall be married.
Because the Lord is to delight in her, and also because her land is to
be married to her, she is also to be called Hephzibah, and her land Beulah.
The church, in times past, has been forsaken a number of times -- once
in Egypt, then in Babylon, in Rome, and so on -- but she is never again to be
forsaken, and
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Greetings, Vol. 1, No. 42
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her
land is never again to be left desolate.
Isa.
62:5 -- "For as a young man marrieth a virgin, so shall thy sons marry
thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice
over thee."
Marriage signifies an everlasting union.
Thus the church has the promise that her homeland shall now forever be
her's, and her sons (converts) shall never part from her.
Isa.
62:6, 7 -- "I have set watchmen upon thy walls, O Jerusalem, which shall
never hold their peace day nor night: ye that make mention of the Lord, keep
not silence, and give Him no rest, till He establish, and till He make
Jerusalem a praise in the earth."
Not that He will set, but that He has already set watchmen that shall
never neglect their duty night or day. And
so you that now make mention of the Lord ought not to keep silence, but praise
Him and speak of His wonderful love and Truth.
Now is your opportunity to promote His cause, to make it your chief
business, your chief interest, your highest joy.
Now is the time to say, "If I forget thee, O Jerusalem, let my
right hand forget her cunning. If
I do not remember thee, let my tongue cleave to the roof of my mouth; if I
prefer not Jerusalem above my chief joy." Psalms 137:5, 6.
To this end pray and work. Give
Him no rest until He makes Jerusalem a praise "in the earth."
Let this be your delight as you are His delight.
Isa.
62:8, 9 -- "The Lord hath sworn by His right hand, and by the arm of His
strength, Surely I will no more give thy corn to be meat for thine enemies;
and the sons of the stranger shall not drink thy wine, for the
Timely
Greetings, Vol. 1, No. 42
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which
thou hast laboured: but they that have gathered it shall eat it, and praise
the Lord; and they that have brought it together shall drink it in the courts
of My holiness."
God's people have been robbed time and again, and the most outrageous
and unreasonable robbery that they have suffered has been, and still is being
done by their own brethren in the faith!
How? -- At every upward step in Truth throughout church history and
down to this day, those who have ever embraced new, unpopular truths, have in
every instance been thrown out of the church which they helped build.
This has been done only because on the one hand the majority have ever
ruled, and on the other hand only the minority have ever been susceptible to
present Truth, to "meat in due season."
The time is here, though, in which all manner of robberies shall cease.
To those who are being cast out, this encouraging counsel and promise
is given:
"Hear the word of the Lord, ye that tremble at His Word; Your
brethren that hated you, that cast you out for My name's sake, said, Let the
Lord be glorified: but He shall appear to your joy, and they shall be
ashamed." Isa. 66:5.
Isa.
62:10 -- "Go through, go through the gates; prepare ye the way of the
people; cast up, cast up the highway; gather out the stones; lift up a
standard for the people."
The Lord now repeatedly asks everyone within the hearing of His Voice
to fearlessly go through Zion's gates and say to her, "Behold, thy
salvation cometh; behold, His reward is with Him, and His work before
Him."
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Greetings, Vol. 1, No. 42
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We therefore cannot do otherwise but go through, for it is our
God-given duty to prepare the way for the people.
We must build a highway, a way for them to come over to the light of
God and thus to His Kingdom. We
must gather out every obstacle that stands in the way, and must lift up a
standard for the people, a standard which they can see and follow as it leads
ahead. What could the standard
be? -- The very standard which the people are to see and to follow is Jesus in
His Truth.
Isa.
62:11 -- "Behold, the Lord hath proclaimed unto the end of the world, Say
ye to the daughter of Zion, Behold, thy salvation cometh; behold, His reward
is with Him, and His work before Him."
This verse, as we learned at the beginning of our study, clears two
things: First, that this chapter definitely contains a message to the church
at the end of the world; second, that since it proves that this chapter is now
for the first time being unsealed and brought to our attention, we are sent
with a message to the church, and definitely shows that we have come to the
time of the end, the time in which man-made institutions are forever to pass
away.
The word "behold" suggests that we should now take notice and
be able to see that our salvation cometh and that while His reward is with
Him, His work is still before Him. What
is His reward? -- What else could it be but life forevermore?
So it shall be that the first fruits, the 144,000, the servants of God
who are soon to stand on Mount Zion with the Lamb shall be the first to be
rewarded. As servants of God they
shall carry on the work that is "before Him," the work of gathering
the second fruits. As set forth
by Isaiah the prophet:
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Greetings, Vol. 1, No. 42
8
"And I will set a sign among them, and I will send those that
escape [from the slaying of the Lord, verse 16] of them unto the nations, to
Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles
afar off, that have not heard My fame, neither have seen My glory; and they
shall declare My glory among the Gentiles.
And they shall bring all your brethren for an offering unto the Lord
out of all nations upon horses, and in chariots, and in litters, and upon
mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord,
as the children of Israel bring an offering in a clean vessel into the house
of the Lord." Isa. 66:19, 20. The
choice is now yours, either to line up with God's Truth for this time, to
accept His salvation and to prepare for the work that is before Him, for the
gathering of His saints, or to remain aloof and to be spued out.
Let us make the better choice now lest we soon find ourselves in outer
darkness, there to weep and to gnash our teeth.
Isa.
62:12 -- "And they shall call them, The holy people, The redeemed of the
Lord: and thou shalt be called, Sought out, A city not forsaken."
If you do all that the Spirit of God bids you to do, you shall be of
"the holy people, the redeemed of the Lord," "sought out,"
"not forsaken."
And now to summarize: The study opens with the words, "Behold, the
Lord hath proclaimed to the end of the world," to the church of today.
She is to be the Lord's "crown of glory" and His "royal
diadem." No longer will she
be called "Forsaken," nor will her land be called
"Desolate"; that these titles are to be changed respectively to
Hephzibah and
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Greetings, Vol. 1, No. 42
9
Beulah,
meaning God will delight in His people and their land; that God is to rejoice
over His church as a bridegroom rejoices over His bride; that He has now set
watchmen upon the walls of Jerusalem, who shall never neglect their duty; that
they shall not keep silence, but they shall praise the Lord, and be zealous to
do whatever they can in the furtherance of His Kingdom; that He has sworn by
His right hand, and by the arm of His strength, that He will no longer give
His children's meat to the enemy, that strangers will no more rob them of that
which they worked for, that what they produce will indeed be their own; that
His people have again and again been robbed of their spiritual light; that
when the light of God came to them, the enemies barred the light away from
them at least for a time; that we are now admonished to "hear the Word of
the Lord," for which cause the brethren (fellow church members) hate us
so that they cast us out from among them.
This they do in the name of the Lord, but they shall be
"ashamed" when He appears to our joy and to their shame; that we are
commanded to go through the gates of Laodicea and to prepare the way for the
people; to cast up the highway, to remove the barriers, to raise a standard
for the people, to show to them that the Lord has "proclaimed unto the
end of the world," to tell the "daughter of Zion" that her
salvation is coming, that His reward is with Him, and His work before Him;
that those who escape the slaying of the Lord will be sent to all nations and
to the isles of the sea, to the people who have not heard of the Saviour; that
they shall bring all their brethren to the house of the Lord.
You certainly now see Zion's reward and God's mighty effort to inform
you of this Truth. You surely
will do all you can to escape God's vengeance and to join this laymen's
movement for the gathering of the people.
Timely
Greetings, Vol. 1, No. 42
10
THE
YEAR OF HIS REDEEMED--
THE
SIGN OF THE DAY OF VENGEANCE
Isaiah
63
TEXT
OF ADDRESS BY V.T. HOUTEFF,
MINISTER
OF DAVIDIAN 7TH-DAY ADVENTISTS
SABBATH,
MAY 31, 1947
MT.
CARMEL CHAPEL
WACO,
TEXAS
We are to study the sixty-third chapter of Isaiah.
In this chapter we find recorded a prophetic conversation among three
persons: the prophet, the Lord, and a person living at the time the prophecy
of this chapter is fulfilled. The
subjects of the conversation are Edom, ancient Israel, their deliverance from
Egypt, and the people's redemption in the day this scripture is fulfilled.
The part that should concern us most is to know the time.
To gain this information, I shall read verse 16.
"Doubtless Thou art our Father, though Abraham be ignorant of us,
and Israel acknowledge us not: Thou, O Lord, art our Father, our Redeemer; Thy
name is from everlasting." Isa. 63:16.
The words of the person speaking in behalf of the people who are
brought face to face with the revelation of this chapter, reveal that he and
his people are unknown to Abraham. Since
Abraham well knew of the rise of ancient Israel, but understood practically
nothing of the rise of the Christians, then the Christians must be the people
of whom he is ignorant. The
truth, then, stands out clearly that the chapter finds its fulfillment in the
Christian era. Now to find
whether it is concerning the early or latter day Christians we
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Greetings, Vol. 1, No. 43
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shall
read verses 18 and 19; also Isaiah 64:10, 11, for the subject matter of
chapter 64 is but a continuation of chapter 63:
"The people of Thy holiness have possessed it but a little while:
our adversaries have trodden down Thy sanctuary.
We are thine: Thou never barest rule over them; they were not called by
Thy name." Isa. 63:18, 19.
"Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem
a desolation. Our holy and our
beautiful house, where our fathers praised Thee, is burned up with fire: and
all our pleasant things are laid waste." Isa. 64:10, 11.
Here is seen that the longing of the people is for the restoration of
the temple, and for their repossession of the promised land.
Now the fact that the "temple" and the "land" are
still in the hands of Arabs and unbelieving Jews (those who were never called
by His name, never called Christians) is proof positive that chapters 63 and
64 are fulfilled in the latter part of the Christian era, the part in which
the time of the Gentiles in the promised land is fulfilled.
Moreover, that these chapters are now unveiled to us, and also the fact
that the message for today has caused us to cry to the Lord for just such a
deliverance, the facts are that the time for the fulfillment of the prophecy
that is in these chapters is already here.
Since you now positively know that these chapters are concerning you
and me, we are ready to start the study of the chapters, verse by verse--
Isa.
63:1 -- "Who is this that cometh from Edom, with dyed garments from
Bozrah? this that is glorious in
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Greetings, Vol. 1, No. 43
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His
apparel, travelling in the greatness of His strength?
I that speak in righteousness, mighty to save."
In vision the prophet saw someone with bloodstained garments hastily
returning from Edom and Bozrah. To
the prophet's question, "Who is this that cometh from Edom, with dyed
garments from Bozrah?" came the answer, "I that speak in
righteousness, mighty to save."
Who else could this person be but the Lord Himself, the Saviour of the
world, the Mighty One to save?
Again the prophet asked,
Isa.
63:2 -- "Wherefore art Thou red in Thine apparel, and Thy garments like
him that treadeth in the winefat?"
The answer to these questions introduces a series of solemn events, the
events recorded in
Isa.
63:3-5 -- "I have trodden the winepress alone; and of the people there
was none with Me: for I will tread them in Mine anger, and trample them in My
fury; and their blood shall be sprinkled upon My garments, and I will stain
all My raiment. For the day of
vengeance is in Mine heart, and the year of My redeemed is come.
And I looked, and there was none to help; and I wondered that there was
none to uphold: therefore Mine Own arm brought salvation unto Me; and My fury,
it upheld Me."
The statements, "I have trodden the winepress alone," "I
looked, and there was none to help; and I
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Greetings, Vol. 1, No. 43
13
wondered
that there was none to uphold" (all in the past tense) show the Saviour's
zeal and determination to save His misled people at His first advent, though
there was no one with Him to help; that is, all the priests and religious
leaders -- the General Conference of His day (the Sanhedrin) were against Him
instead of helping Him in His work. But
the statements, "for I will tread them in Mine anger, and trample them in
My fury; and their blood shall be sprinkled upon My garments, and I will stain
all My raiment; for the day of vengeance is in Mine heart, and the year of My
redeemed is come"; and "I looked, and there was none to help; and I
wondered that there was none to uphold: therefore Mine Own arm brought
salvation unto Me; and My fury, it upheld Me" (all in future tense) --
show the present church's condition not only equally as bad as at His first
coming, but even much worse. How
true that history repeats! As the
day of vengeance approaches, those who are supposed to uphold and help in the
work of redemption, the ministers and religious leaders, the antitypical
Sanhedrin of today (the General Conference), are seen to be hindering,
standing in His way of reaching the people.
Thus they incur His displeasure, and necessarily He girds Himself to
free His people from the hands of unfaithful shepherds.
They cause Him to stain His garments with their blood as He tramples
them in His fury.
Isa.
63:6 -- "And I will tread down the people in Mine anger, and make them
drunk in My fury, and I will bring down their strength to the earth."
The Lord's brief explanation of the situation is amplified by the
prophet Ezekiel. Says He:
"He cried also in mine ears with a loud voice, saying, Cause them
that have charge over the city to draw near, even every man with his
destroying weapon
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Greetings, Vol. 1, No. 43
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in
his hand. And, behold, six men
came from the way of the higher gate, which lieth toward the north, and every
man a slaughter weapon in his hand; and one man among them was clothed with
linen, with a writer's inkhorn by his side: and they went in, and stood beside
the brasen altar. And the glory
of the God of Israel was gone up from the cherub, whereupon he was, to the
threshold of the house. And he
called to the man clothed with linen, which had the writer's inkhorn by his
side; and the Lord said unto him, Go through the midst of the city, through
the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh
and that cry for all the abominations that be done in the midst thereof.
And to the others he said in mine hearing, Go ye after him through the
city, and smite: let not your eye spare, neither have ye pity: slay utterly
old and young, both maids, and little children, and women: but come not near
any man upon whom is the mark; and begin at My sanctuary.
Then they began at the ancient men which were before the house."
Ezek. 9:1-6.
Ezekiel's prophecy plainly reveals that this cleansing work takes place
in the church (in Jerusalem), in the time to separate the unfaithful from
among the faithful, the time to destroy the "tares" (Matt. 13:30),
to cast out the bad fish (Matt. 13:47-49), to purify the church
("Testimonies," Vol. 5, pg. 80), to purify the ministry (Mal.
3:1-3); to cleanse the sanctuary (Dan. 8:14) -- the Judgment work for the
Living. The Spirit of Prophecy in
our day has this to say:
"...But the days of purification of the church are hastening on
apace. God will have a people
pure and true. In the mighty
sifting soon to take place, we shall be better able to measure the strength of
Israel.
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Greetings, Vol. 1, No. 43
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The
signs reveal that the time is near when the Lord will manifest that his fan is
in his hand, and he will thoroughly purge his floor....
"Here we see that the church -- the Lord's sanctuary -- was the
first to feel the stroke of the wrath of God.
The ancient men, those to whom God had given great light, and who had
stood as guardians of the spiritual interests of the people, had betrayed
their trust. They had taken the
position that we need not look for miracles and the marked manifestation of
God's power as in former days. Times
have changed. These words
strengthen their unbelief, and they say, The Lord will not do good, neither
will he do evil. He is too
merciful to visit his people in judgment.
Thus peace and safety is the cry from men who will never again lift up
their voice like a trumpet to show God's people their transgressions and the
house of Jacob their sins. These
dumb dogs, that would not bark, are the ones who feel the just vengeance of an
offended God. Men, maidens, and
little children, all perish together." -- "Testimonies," Vol.
5, pp. 80, 211.
And the apostle Peter adds: "For the time is come that judgment
must begin at the house of God: and if it first begin at us, what shall the
end be of them that obey not the gospel of God?
And if the righteous scarcely be saved, where shall the ungodly and the
sinner appear?" 1 Pet. 4:17, 18.
Since God's people of today are not in the land of Edom, south of
Palestine, but are scattered throughout the earth, and since the Lord is to
slay their enemies in order to free them, the truth is obvious: These are
antitypical Edom and Bozrah.
After Esau of old sold his birthright for a mess of
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Greetings, Vol. 1, No. 43
16
pottage
he was called Edom; and the name Bozrah means "sheepfold."
Plainly, then, the Edomites of Isaiah 63:1 are those who in our day
have sold their birthright, and who at the same time are persecuting (as did
Esau persecute Jacob) those who have bought it, so to speak.
Thus it is that as God's people had to be delivered from the Sanhedrin
in Christ's day, they must now be delivered from the General Conference, the
antitypical Edomite brethren, in order to be led into all Truth, and into
their fathers' land.
The words, "the year of My redeemed is come," and "the
day of vengeance is in Mine heart," clearly says that the Lord's strange
work in Edom and Bozrah is the day of vengeance and a sign of antitypical
Israel's (the church purified) returning to the home land.
Isa.
63:7-10 -- "I will mention the lovingkindnesses of the Lord, and the
praises of the Lord, according to all that the Lord hath bestowed on us, and
the great goodness toward the house of Israel, which He hath bestowed on them
according to His mercies, and according to the multitude of His
lovingkindnesses. For He said,
Surely they are My people, children that will not lie: so He was their
Saviour. In all their affliction
He was afflicted, and the angel of His presence saved them: in His love and in
His pity He redeemed them; and He bare them, and carried them all the days of
old. But they rebelled, and vexed
His holy Spirit: therefore He was turned to be their enemy, and He fought
against them."
The testimony of this person reveals that a complete transformation has
taken place in him, that he has caught a vision of the Lord's goodness, of His
longsuffering and of His tender mercy -- he is convinced
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Greetings, Vol. 1, No. 43
17
that
the Lord will not acquit the guilty. From
his testimony is also seen that the Lord is not a cruel, brutish person,
seeking to kill and to destroy, but that He is kind and merciful, patient and
just, that He is worthy to be praised. This
person endeavors to prove this to others by calling attention to the Lord's
dealings with His ancient people, showing that He bore long with them, that
only for their own good did He punish them -- to bring them back to Him, and
away from idolatry and eternal ruin.
Moreover, the scripture plainly shows that the need of deliverance
today is similar to that of Moses' day.
Isa.
63:11-15 -- "Then he remembered the days of old, Moses, and his people,
saying, Where is He that brought them up out of the sea with the shepherd of
His flock? where is He that put
His Holy Spirit within him? that
led them by the right hand of Moses with His glorious arm, dividing the water
before them, to make Himself an everlasting name?
that led them through the deep, as an horse in the wilderness, that
they should not stumble? As a
beast goeth down into the valley, the Spirit of the Lord caused him to rest:
so didst Thou lead Thy people, to make Thyself a glorious name.
Look down from heaven, and behold from the habitation of Thy holiness
and of Thy glory: where is Thy zeal and Thy strength, the sounding of Thy
bowels and of Thy mercies toward me? are
they restrained?"
Since there is in prophecy a cry for a similar deliverance as was seen
in Moses' time, the facts are obvious: The church has been led into bondage
and now needs to be delivered. Years
ago Inspiration forewarned:
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"The church has turned back from following Christ her Leader, and
is steadily retreating toward Egypt. Yet
few are alarmed or astonished at their want of spiritual power.
Doubt and even disbelief of the testimonies of the Spirit of God, is
leavening our churches everywhere. Satan
would have it thus. Ministers who
preach self instead of Christ would have it thus.
The testimonies are unread and unappreciated.
God has spoken to you. Light
has been shining from his word and from the testimonies, and both have been
slighted and disregarded. The
result is apparent in the lack of purity and devotion and earnest faith among
us." -- "Testimonies," Vol. 5, pg. 217.
Isa.
63:16, 17 -- "Doubtless Thou art our Father, though Abraham be ignorant
of us, and Israel acknowledge us not: Thou, O Lord, art our Father, our
Redeemer; Thy name is from everlasting. O
Lord, why hast Thou made us to err from Thy ways, and hardened our heart from
Thy fear? Return for Thy
servants' sake, the tribes of thine inheritance."
The people that are crying deliverance are those whom Abraham did not
know, and whom Israel of today (the Denomination) does not acknowledge.
That is, as pointed out at the beginning of our study, Abraham was
ignorant of the Christians, and the people that cry out for deliverance at the
fulfillment of this prophecy are not by antitypical Israel (the Denomination),
acknowledged as such. Thus it is
that though Abraham of old does not know us, and though the Denomination does
not acknowledge us, yet we know that God has given us a message, and that a
change has taken place in us: that we are no longer satisfied, lukewarm, and
that we are no longer unconscious of our Laodicean wretchedness, misery,
poverty,
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blindness,
and nakedness. We know that this
is the work of God in our hearts, that we are truly being "born
again," born through the Holy Spirit -- that we are now better
Seventh-day Adventists than we were before.
We can, therefore, with confidence say: Doubtless Thou are our Father,
our Redeemer, Thy name is everlasting, though we are constantly and
sarcastically told by our brethren, "No, you are not Seventh-day
Adventists."
Isa.
63:18, 19 -- "The people of Thy holiness have possessed it but a little
while: our adversaries have trodden down Thy sanctuary.
We are thine: Thou never barest rule over them; they were not called by
Thy name."
True, our ancestors were in the land and enjoyed the sanctuary service
for a number of years, yet considering that they were to possess it forever,
then the statement, "The people of Thy holiness have possessed it but a
little while," is altogether true. Arabs
and unconverted Jews who now possess the land are not Christians; they are not
called by Christ's name, and never have been.
Isa.
63:17 -- "O Lord, why hast Thou made us to err from Thy ways, and
hardened our heart from Thy fear? Return
for Thy servants' sake, the tribes of Thine inheritance."
Here is one who recognizes that the people of God are in error -- not
following God's ways and that they do not fear Him.
The messenger's plea is, therefore, for God to return to them, not to
forsake them forever.
The prayer of chapter sixty-three continues
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throughout
chapter sixty-four, and gives a good example as to what our prayers should be
about at this very time. Let us
read it through.
Isa.
64:1-12 -- "Oh that Thou wouldest rend the heavens, that Thou wouldest
come down, that the mountains might flow down at Thy presence, as when the
melting fire burneth, the fire causeth the waters to boil, to make Thy name
known to Thine adversaries, that the nations may tremble at Thy presence!
When Thou didst terrible things which we looked not for, Thou camest
down, the mountains flowed down at Thy presence.
"For since the beginning of the world men have not heard, nor
perceived by the ear, neither hath the eye seen, O God, beside Thee, what He
hath prepared for him that waiteth for Him.
Thou meetest him that rejoiceth and worketh righteousness, those that
remember Thee in Thy ways: behold, Thou art wroth; for we have sinned: in
those is continuance, and we shall be saved.
"But we are all as an unclean thing, and all our righteousnesses
are as filthy rags; and we all do fade as a leaf; and our iniquities, like the
wind, have taken us away. And
there is none that calleth upon Thy name, that stirreth up himself to take
hold of Thee: for Thou hast hid Thy face from us, and hast consumed us,
because of our iniquities.
"But now, O Lord, Thou art our Father; we are the clay, and Thou
our Potter; and we all are the work of Thy hand.
Be not wroth very sore, O Lord, neither remember iniquity for ever:
behold, see, we beseech Thee, we are all Thy people.
Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a
desolation. Our holy and our
beautiful house, where our
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fathers
praised Thee, is burned up with fire: and all our pleasant things are laid
waste. Wilt Thou refrain Thyself
for these things, O Lord? wilt
Thou hold Thy peace, and afflict us very sore?"
Now is our opportunity; now is our privilege to make this prayer
personally our own. Now we can
intelligently say, Thy Kingdom come. Thy
will be done in earth as it is in Heaven.
Now we can wholeheartedly exclaim: "How shall we sing the Lord's
song in a strange land? If I
forget thee, O Jerusalem, let My right hand forget her cunning.
If I do not remember thee, let My tongue cleave to the roof of My
mouth; if I prefer not Jerusalem above My chief joy.
Remember, O Lord, the children of Edom in the day of Jerusalem; who
said, Rase it, rase it, even to the foundation thereof." Psa. 137:4-7.
Now that you plainly see the signs and the time of our redemption and
of the day of God's vengeance against unrepented sinners fast approaching, you
are urged to make ready, to sigh and cry against the abominations, to receive
the mark of deliverance, to be among the firstfruits.
Now you can happily and understandingly seek the Kingdom of Heaven and
Its righteousness, and assuredly know that the material things of life should
not predominate over the spiritual, that they shall be added unto you (Matt.
6:25- 34). Heaven, therefore,
expects you without delay to definitely and openly take your stand on the side
of Truth. Now that the year of
His redeemed is come, that the signs of the day of vengeance are here, now is
the opportune moment to make your decision.
You cannot afford to procrastinate for says the Spirit of all Truth:
"Wherefore (as the Holy Ghost saith, To day if ye will hear His voice,
harden not your hearts, as in the provocation, in the day of temptation in the
wilderness: when your fathers tempted Me, proved Me, and saw My works forty
years. Wherefore I was
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grieved
with that generation, and said, They do alway err in their heart; and they
have not known My ways. So I
sware in My wrath, They shall not enter into My rest.) Take heed, brethren,
lest there be in any of you an evil heart of unbelief, in departing from the
living God. But exhort one
another daily, while it is called To day [not yesterday, not the day of Miller
or of White]; lest any of you be hardened through the deceitfulness of sin.
For we are made partakers of Christ, if we hold the beginning of our
confidence stedfast unto the end; while it is said, To day if ye will hear His
voice, harden not your hearts, as in the provocation.
For some, when they had heard, did provoke: howbeit not all that came
out of Egypt by Moses. But with
whom was He grieved forty years? was
it not with them that had sinned, whose carcases fell in the wilderness?
And to whom sware He that they should not enter into His rest, but to
them that believed not? So we see
that they could not enter in because of unbelief." Heb. 3:7-19.
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