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Timely Greetings, Vol. 2, Nos. 27, 28
THE ONLY PEACE OF MIND
Volume
2
Numbers
27, 28
Copyright,
1948 Reprint
All
rights reserved
V.T.
HOUTEFF
Chronically
Ill With Too Much Knowledge And Too Little Understanding
The
Spirit That Originated Evil, And Its Manifestation Today
Timely
Greetings, Vol. 2, No. 27
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TEXT
FOR PRAYER
The
Good-Ground Hearer
I shall read from "Christ's Object Lessons," beginning on
page 60, third paragraph.
"The word of God often comes in collision with man's hereditary
and cultivated traits of character and his habits of life.
But the good-ground hearer, in receiving the word, accepts all its
conditions and requirements....
"And he brings forth fruit 'with patience.'
None who receive God's word are exempt from difficulty and trial; but
when affliction comes, the true Christian does not become restless,
distrustful, or despondent. Though
we can not see the definite outcome of affairs, or discern the purpose of
God's providence, we are not to cast away our confidence.
Remembering the tender mercies of the Lord, we should cast our care
upon Him, and with patience wait for His salvation.
"Through conflict the spiritual life is strengthened.
Trials well borne will develop steadfastness of character, and precious
spiritual graces. The perfect
fruit of faith, meekness, and love often matures best amid storm-clouds and
darkness."
Let us pray that our spiritual perceptions be quickened so that we
shall more readily understand God's dealings in answer to our prayers; that
through conflict the spiritual life is strengthened; that we throw not away
our confidence when afflictions arise, but that like Paul we rejoice for
having been accounted worthy to suffer in patience.
Timely
Greetings, Vol. 2, No. 27
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CHRONICALLY
ILL WITH TOO MUCH KNOWLEDGE AND TOO LITTLE UNDERSTANDING
TEXT
OF ADDRESS BY V.T. HOUTEFF,
MINISTER
OF D. SEVENTH-DAY ADVENTISTS
SABBATH,
FEBRUARY 14, 1948
MT.
CARMEL CHAPEL
WACO,
TEXAS
To illustrate the subject of our study this afternoon, let us take for example the book which the Denomination has put out on Daniel and The Revelation, the two most invalued books of the Bible. The book which I have in mind was originally entitled Thoughts on Daniel and The Revelation. It is written in scholarly fashion, and so convincing are its contents that thousands of copies have been sold all over the world in a number of languages. Anyone that can write a book like it, evidently has great knowledge. We should, however, examine to see how much understanding is there on the books of Daniel and of The Revelation themselves.
Take for example Revelation chapter 12, where it speaks of the
12-star-crowned woman. The
Denomination in the book I mentioned explains that this woman is a symbol of
the Christian church, that her sun-clothing is the Gospel of Christ, and the
public seems to take it in very nicely.
But if the brethren were asked the question: "How could the woman
be a symbol of the Christian church, and at the same time be Christ's
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Greetings, Vol. 2, No. 27
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mother?"
They will have a time answering, for Christ Himself brought the
Christian church into being thirty or more years after He was born.
Consequently she could not be His mother.
And if they were asked, "How could the woman's sun-clothing
symbolize the Christian church clothed with the Gospel of Christ, as you
contend?" they would have a hard time answering for she was clothed with
the sun before Christ was born, and before the Gospel even came into being.
Were these questions put to the brethren, I am sure they would become
profoundly confused in trying to answer.
But the fact that no one asks these questions, shows that there is
altogether too little understanding throughout Christendom.
Again you cannot deny the fact that the Denomination has made a very
scholarly exposition of The Seven Trumpets, of plowing through such an
intricate symbolism, propping their explanations of it with commentaries and
history and making the people take it as nicely as they do.
By their scholarly methods, though, they contend that the locusts which
were released as soon as the Heavenly Star unlocked "the bottomless
pit" at the sounding of the fifth trumpet (Rev. 9:1-3), are symbolical of
the armies of the Mohammedans. This
they do in spite of the fact that the locusts were not to kill anybody, but
only to torment those who had not the seal of God in their foreheads, whereas
the Mohammedans killed everybody that stood against them, especially the
Christians, those who had the seal.
Moreover, the brethren explain that the 200,000,000 horses and horsemen
that were to kill
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a
third part of men (Rev. 9:18), are symbolical of a Mohammedan cavalry,
although the Mohammedans never had such a large cavalry in all their
existence.
Furthermore, John the Revelator plainly tells that the horses' tails
were like serpents, and their heads the heads of lions belching fire, smoke,
and brimstone. Contrary to these
facts, the brethren say that the horses were common Arabian horses, that Turks
armed with guns were riding them, that John failed to detect that the fire,
smoke and brimstone came from the guns, not from the horses' mouths.
I say for one to so garble the Scriptures and yet make people believe
that he is thus unfolding Truth, he must have great ability, but too little
understanding of the fact that if John was left to blunder in this part of his
vision, he could have been left to blunder all through The Revelation, and
that for anyone who thus voices his opinion of the Scriptures is not building
but tearing down faith in all the prophets, causing one to say that if the
Scriptures be so imperfect as they make them appear to be, then what good are
they? And how can we find the
Truth and be saved by It, for if the prophets themselves could not tell the
facts, then how can any of us do so thousands of years after their time?
Since the brethren have not been able to see this, and since no one who
has studied their expositions of them been able to either, then does it not
appear to you that although there is much knowledge everywhere, there is very
little understanding anywhere?
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Greetings, Vol. 2, No. 27
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Dealing with a situation similar to this, Paul declared:
1
Cor. 3:1 -- "And I, brethren, could not speak unto you as unto spiritual,
but as unto carnal, even as unto babes in Christ."
Here Paul reproved those whose knowledge seemed to be great, but their
understanding dull, those who had not spiritually advanced commensurate with
the time, who could not stick strictly to what the Word says, were not
developed into full-grown Christians. He
was, therefore urged to say:
1
Cor. 3:2 -- "I have fed you with milk, and not with meat: for hitherto ye
were not able to bear it, neither yet now are ye able."
Paul was disappointed with the progress which the Corinthians had made:
They were still unable to take strong meat.
Concretely speaking, he said--
1
Cor. 3:3, 4 -- "For ye are yet carnal: for whereas there is among you
envying, and strife, and divisions, are ye not carnal, and walk as men?
For while one saith, I am of Paul; and another, I am of Apollos; are ye
not carnal?"
By taking sides, some for Paul and some for Apollos, they were actually
accepting what God had sent through one messenger, and rejecting what He had
sent through the other messenger. This
you will see even more vividly in the verses which follow:
1
Cor. 3:5-7 -- "Who then is Paul, and who is Apollos, but ministers by
whom ye believed, even as the
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Lord
gave to every man? I have
planted, Apollos watered; but God gave the increase.
So then neither is he that planteth any thing, neither he that watereth;
but God that giveth the increase."
God is everything, and the men of His appointment are only His
mouthpiece.
1
Cor. 3:8, 9 -- "Now he that planteth and he that watereth are one: and
every man shall receive his own reward according to his own labour.
For we are labourers together with God: ye are God's husbandry, ye are
God's building."
This side-choosing was ruining the Christians in Paul's day, and it is
ruining them in our day; that is, people are setting their affections on men
who bring them the knowledge of the Gospel rather than on the One Who sends
them with the Gospel. And worse
than this is the fact that multitudes are setting their affection even on men
who have not a spark of Inspiration, men who are not sent by God at all, but
who are running loose of their own accord.
1
Cor. 3:10 -- "According to the grace of God which is given unto me, as a
wise masterbuilder, I have laid the foundation, and another buildeth thereon.
But let every man take heed how he buildeth thereupon."
The Christian's life is, as it were, a building under construction.
One messenger of God lays the foundation, another builds thereupon.
Thus to no one messenger is given all the material with which to build.
Consequently, if anyone should choose to give heed to this or to that
messenger instead of to
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God
and to all His servants as He Himself sends them one after another, that one
will certainly be left with insufficient building material, and consequently
without the acquirement which he needs to have at the coming of the Lord.
1
Cor. 3:11-18 -- "For other foundation can no man lay than that is laid,
which is Jesus Christ. Now if any
man build upon this foundation gold, silver, precious stones, wood, hay,
stubble; every man's work shall be made manifest: for the day shall declare
it, because it shall be revealed by fire; and the fire shall try every man's
work of what sort it is. If any
man's work abide which he hath built thereupon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself
shall be saved; yet so as by fire. Know
ye not that ye are the temple of God, and that the Spirit of God dwelleth in
you? If any man defile the temple
of God, him shall God destroy; for the temple of God is holy, which temple ye
are. Let no man deceive himself.
If any man among you seemeth to be wise in this world, let him become a fool,
that he may be wise."
Here we are told that the theories -- wood, hay, stubble -- brought in
by men whom God has not sent, not inspired, such as I called your attention to
at the beginning, theories which appear to arise from a great store of
knowledge, but which are devoid of the Spirit, are as you already see rubbish
on which the fire of God thrives and the souls of men starve.
And again we are told that worldly wisdom is foolishness with God, and
that if we wish our structure of Truth to withstand the storm, we need to
throw out the rubbish and take all the
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God-sent
materials as we continue building.
1
Cor. 3:19, 20 -- "For the wisdom of this world is foolishness with God.
For it is written, He taketh the wise in their own craftiness.
And again, The Lord knoweth the thoughts of the wise, that they are
vain."
Since the wisdom of this world is foolishness with God, we had better
have nothing to do with it, and quit taking sides -- one for Luther, another
for Wesley, still another for Campbell, or White -- but we had better stand
with the Lord, and accept all the Truths from all His servants He chooses to
send. Otherwise when we arrive at
the door He will have to say to us, "Depart from Me, I never knew
you."
1
Cor. 3:21, 22 -- "Therefore let no man glory in men. For all things are
your's; whether Paul, or Apollos, or Cephas, or the world, or life, or death,
or things present, or things to come; all are your's."
To glory in man, whether it be in self or in another, is to cheat
yourself of everything. Take for
example the Jews: They were determined to "be of Moses," and as they
saw it, to accept the prophets, or even Christ, to them it meant to give up
Moses! As a result, rather than
all things being theirs, they lost everything, even Moses, and where are they
today? The wood, hay, and stubble
which they piled upon the structure of Truth after Moses left them, has long
been swept away by the Fire of Truth, the Holy Spirit.
The only safe way to build is with Truth sent from the throne of God.
This is how
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Greetings, Vol. 2, No. 27
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Moses,
the prophets, and the apostles built, and this is how we must build.
Moses, for example, founded his structure of Truth on the solid rock of
creation, the Genesis, on the work of Him Who created the worlds (Heb. 1:1).
The prophets after him, also the apostles, continued building on the
same foundation, not on the theories of the priests and rabbis, the so-called
religious educators of that day. And
that is why their structure of Truth stands today firmer than ever before.
Knowledge, you see, devoid of Divine understanding is as devastating to
the soul as is fire let loose in a house that is built of wood and hay.
Let us therefore no longer be side-choosers, but come to the table
which God has spread so abundantly with spiritual food, and unbiasedly and
free from prejudice feast to the full, refresh our souls and strengthen our
backbones with good understanding so that we may be able to stand against the
chronic ills of worldly knowledge; that we overcome temptation in the strength
of the Mighty One, and be permitted to have a part in proclaiming the message
when it shall swell into the Loud Cry.
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Soon
He Comes
Long
upon the mountain, weary,
Have
the scattered flock been torn;
Dark
the desert paths, and dreary;
Grievous
trials have they borne.
Now
the gathering call is sounding,
Solemn
in its warning voice;
Union,
faith, and love, abounding,
Bid
the little flock rejoice.
Now
the light of truth they're seeking,
In
its onward track pursue;
All
the ten commandments keeping,
They
are holy, just, and true.
On
the words of life they're feeding,
Precious
to their taste, so sweet;
All
their Master's precepts heeding,
Bowing
humbly at His feet.
In
that world of light and beauty,
In
that golden city fair,
Soon
its pearly gates they'll enter,
And
of all its glories share.
There,
divine the soul's expansions;
Free
from sin, and death, and pain;
Tears
will never dim those mansions
Where
the saints immortal reign.
Soon
He comes! with clouds descending;
All
His saints, entombed, arise;
The
redeemed, in anthems blending,
Shout
their victory through the skies.
O,
we long for Thine appearing;
Come,
O Saviour, quickly come!
Blessed
hope! our spirits cheering,
Take
Thy ransomed children home.
--Annie
R. Smith.
Timely
Greetings, Vol. 2, No. 27
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THE
SPIRIT THAT ORIGINATED EVIL,
AND
ITS MANIFESTATION TODAY
TEXT
OF ADDRESS BY V.T. HOUTEFF,
MINISTER
OF D. SEVENTH-DAY ADVENTISTS
SABBATH,
FEBRUARY 21, 1948
MT.
CARMEL CHAPEL
WACO,
TEXAS
Our text is found in Isaiah, chapter 2, verse 22.
Isa.
2:22 -- "Cease ye from man, whose breath is in his nostrils: for wherein
is he to be accounted of?"
In this verse of Scripture God recommends that we cease from man.
And the reason given is that man's breath is in his nostrils; because
without breath he is but a lump of dirt, and therefore of no account.
He is no God.
The plea would not have been made if the people were not putting their
trust in man rather than in God for their salvation; that is, rather than
doing what the noble Bereans did, studying to know whether "these things
be so," God's people are giving heed to what others think or say.
They are today doing what hundreds of thousands were doing in Jesus'
day: trusting in the opinions of their learned priests, scribes, and rabbis.
The Jews' giving heed to hearsay instead of engaging in personal
investigation and experience of their own with the source of truth is,
therefore, the very
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thing
that crucified the Lord.
And where do you suppose such confidence in man originated? -- We often
think that evil originated with Eve when she reached for the forbidden fruit.
But the fact is that evil already existed before Eve came in contact
with it. Let us read this from
the prophet Isaiah:
"How art thou fallen from heaven, O Lucifer, son of the morning!
how art thou cut down to the ground, which didst weaken the nations! For thou
hast said in thine heart, I will ascend into heaven, I will exalt my throne
above the stars of God: I will sit also upon the mount of the congregation, in
the sides of the north: I will ascend above the heights of the clouds; I will
be like the Most High. Yet thou
shalt be brought down to hell, to the sides of the pit." -- Isa.
14:12-15.
We understand that Satan's name before he sinned was Lucifer, and that
he sinned before Eve sinned, that he was impersonated in the serpent that
deceived Eve. We shall therefore
consider the sin in heaven before we further consider sin on earth.
Satan, we are told, was not the only sinner in Heaven, for with him
were cast out of Heaven a third of the angelic host (Rev. 12:4).
These were cast out of Heaven because they gave heed to the words of
Lucifer, to a man in Heaven, rather than giving heed to the word of God.
This was the angels' downfall. Lucifer
himself fell when he aspired to be as God.
These two sins -- trust in man, and desire to exalt self -- are still
the leading sin elements
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now
here on earth. This was Eve's
stumbling block and to many even today it is still the stumbling block.
No, appetite alone was not the cause of Eve's downfall.
The serpent did not say, "Thou shouldst eat of this fruit for it
is wonderful, more delicious than any other fruit in the garden of God."
But he said: "God doth know that in the day ye eat thereof, then
your eyes shall be opened, and ye shall be as gods, knowing good and
evil." Gen. 3:5.
The fruit, of course, appealed to her, but she was tempted by the idea
of having the opportunity to be exalted to the throne of God, to be exalted to
the same position to which Lucifer himself aspired.
Lucifer must have honestly believed that he would be as God if the
angels in Heaven and the men on earth would but take orders from him.
And so we see that the Devil deceived Eve on the same grounds he
deceived himself and his angels, the only difference being that he caused Eve
to eat of the fruit which he himself and his angels would not eat.
Consequently, Eve sinned against her physical being, too, by taking
into it something that was not created for food, and consequently she died.
But Satan and his angels still live.
This same stumbling block, the desire to exalt self, has predominated
throughout the ages, and it predominates today.
No, I am not making rash and empty statements.
I have the facts to back up my words.
For example, in the days of the Exodus Movement, there were Korah,
Dathan, and Abiram who aspired to the office of Moses and Aaron as Lucifer
aspired to the throne of God, the highest offices they could have longed
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for.
And did not Lucifer fall because of wanting to be above all others for
nothing more than to exalt self? And
was not the same true of the fall of Korah, Dathan and Abiram?
Today we see the same clamoring for position even in our own churches.
The offices of Church Elders, Sabbath School Superintendents,
Secretaries, Pianists, and other such church offices, let us remember, hold no
monetary compensation. But in
spite of it, every year in most of the churches, as far as I have been able to
observe, there is a clamor and a quarrel by men and women for one or more of
these offices. Since there is no
monetary remuneration for such services, then what is the fuss about if not
purely for self-exaltation, if not for the purpose of being looked up to as
somebody?
You see, then, that the same clamor for self-promotion that existed
with Lucifer, with Eve, with others down through the ages, exists today.
My statement, you see, is backed up by actual facts.
Moreover, if such be the case with those who receive no monetary
consideration for their services, then what could be the case with those who
are well paid? This question you
can answer for yourself to your own satisfaction.
Plainly, one who aspires to position simply for self-exaltation,
especially when such an office holds out spiritual responsibilities as does a
church office, such a one should not be given any consideration whatsoever.
And if he already has any station of responsibility, he should be
relieved of it, for such high-minded leaders are spiritually blind, and they
draw the multitude to themselves as did Lucifer draw the angels to himself and
to doom.
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Moreover, this class of leaders, dead to Christ and alive to
themselves, as a rule love to parade, and even to exaggerate their religious
deeds. Such should therefore be
branded as Satan-inspired disciple-seekers.
This class of men are naturally clever.
They manage to gain the confidence of the people by the same method
with which the priests and rabbis in Jesus' time deceived the nation: They
prayed where they could be seen; they marred their faces to appear to be
fasting; they made it their business to air far and wide whatever good they
did; they were adept at making themselves appear very religious, pious,
philanthropic, and righteous.
Multitudes are still charmed by such so-called good men, and multitudes
unquestionably accept their decisions as it they were God's decisions.
Against such, remember Inspiration warns: "Cease ye from man,
whose breath is in his nostrils: for wherein is he to be accounted of?"
Isa. 2:22.
That these man worshipers be seen even more realistically, let me tell
you something: Thousands have advised us to recant if the president of the
General Conference sees no light in our teaching, if he sees no light in our
revival and reformation among God's people.
They seem to be just as sincere in this as were the Jews who
confidently took sides against Jesus by making the high priest's decisions
their own decisions!
Their wish for us to recant "if the president sees no light,"
shows that they are copying the Jews of old, rather than looking into the
matter themselves, with confidence in the Spirit
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Greetings, Vol. 2, No. 28
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of
God to show them personally what Truth is; they have absolute confidence in
what man, "the president" tells them!
Was not this very spirit in the hearts of the men that rejected and
crucified the Lord? Obviously
this class of persons is not led by Truth, but by men of position.
Such ones never ask, "Is it Truth?" but "By whom is it
advocated?" And if it does
not come from the channel through which they would have it to come, then, of
course, Truth is rejected.
They never stop to think that God is not taking orders from them; that
they are not choosing God's servants for Him, and that the General Conference
president was elected by men, not because of his authority on the Scriptures,
but because of his ability to command; that Truth has never yet originated
through him, that whatever Bible truth he himself has ever learned is only
that which inspired men of God have taught him.
The laity, therefore, have never had greater need to cease from men as
they have this day. And if they
do not reform, God have pity on them.
It is to be remembered, though, that they are doing this foolish thing
only because the ministry has so trained them, only because some ministers are
in league with the spirit that was in Korah, Dathan, and Abiram when they
aspired to the position of the prophets, although God has not delegated them
as such.
Then, too, when a preacher begins broadcasting his good deeds and
accomplishments, along with his religious experiences; also when a preacher
rubs his eyes and blows his nose
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Greetings, Vol. 2, No. 28
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unnecessarily
as he preaches and endeavors to make his audience start crying; -- when you
see these things in a preacher, know for certain that he is pulling the wool
over the eyes of his listeners, that there is something up his sleeve.
I say, when you see a preacher doing these things, he is aiming to
enlist your endorsement to something of his own.
Beware!
You may peruse the entire Bible, and I assure you that you will not
find one of these things practiced by any of the prophets.
They never aimed to make God's people sad, but always to rejoice in the
Lord.
Take for example Jesus Christ. His
work, His mission, was greater and more important than any before Him or after
Him. He had religious experience
that was worth telling, and if such a procedure would have been beneficial in
the work of salvation, He certainly would have taken advantage of it.
Instead of preaching Himself, though, He preached the Truth.
He never tried to persuade anyone by talking of Himself.
He simply spoke of Bible truth, and gave God, not Himself, the credit.
And if anyone can preach repentance and love, He could, but He never
tried to play on the emotions of His audience, never tried to set them crying
over anything.
No one, moreover, including ourselves, has ever accepted the writing of
the prophets on the merits of their goodness, their education, or their
personal religious experience. They
wrote nothing concerning themselves, and nothing to bolster their office.
All who have accepted them, have done so on the merits of their own
writings. That is all.
They never tried to
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win
converts by what they themselves were or were not.
Are they not to this day having success?
And is it not the Truth of God that we must be after?
The Jews asked for a sign, and the Greeks for wisdom, but God's people
of today are asking for both sign and wisdom, rather than for Truth.
Let us, therefore, never forget that the spirit of self-exaltation
originated all the evil which we see today, and which is harder at work than
ever before. We should not give
the Dragon a chance to trap us, and dump us into doom with the "third
part of the angels" who took hold of his tail and could not let loose of
it. Let us ever remember that--
"The lofty looks of man shall be humbled, and the haughtiness of
men shall be bowed down, and the Lord alone shall be exalted in that
day." Isa. 2:11.
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