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Timely Greetings, Vol. 2, Nos. 33, 34
THE ONLY PEACE OF MIND
Volume
2
Numbers
33, 34
Copyright,
1948 Reprint
All
rights reserved
V.T.
HOUTEFF
The
Cleansing Of The Sanctuary, When And How Done?
If
You Were Nothing, What Would You Choose To Be?
Timely
Greetings, Vol. 2, No. 33
1
TEXT
FOR PRAYER
Grow
In Grace Or Else Die
This afternoon I shall read from Christ's Object Lessons, page 65, beginning with the last paragraph.
"The germination of the seed represents the beginning of spiritual
life, and the development of the plant is a beautiful figure of Christian
growth. As in nature, so in
grace; there can be no life without growth.
The plant must either grow or die.
As its growth is silent and imperceptible, but continuous, so is the
development of the Christian life. At
every stage of development our life may be perfect; yet if God's purpose for
us is fulfilled, there will be continual advancement.
Sanctification is the work of a lifetime.
As our opportunities multiply, our experience will enlarge, and our
knowledge increase. We shall
become strong to bear responsibility, and our maturity will be in proportion
to our privileges."
What is our need of prayer this afternoon? -- Let us pray to grow in
grace for there can be no life without growth; to advance with the truth; to
take advantage of all our opportunities; to cooperate with Divine agencies; to
be willing to bear responsibilities; to realize that when we do all these,
then our responsibilities will increase, and our maturity will be commensurate
to our privileges.
Timely
Greetings, Vol. 2, No. 33
2
THE
CLEANSING OF THE SANCTUARY--
WHEN
AND HOW DONE?
TEXT
OF ADDRESS BY V.T. HOUTEFF,
MINISTER
OF D. SEVENTH-DAY ADVENTISTS
SABBATH,
MARCH 27, 1948
MT.
CARMEL CHAPEL
WACO,
TEXAS
Our text is found in Daniel chapter eight, verse 14. I shall begin with verse 13.
Dan.
8:13, 14 -- "Then I heard one saint speaking, and another saint said unto
that certain saint which spake, How long shall be the vision concerning the
daily sacrifice, and the transgression of desolation, to give both the
sanctuary and the host to be trodden under foot?
And he said unto me, Unto two thousand and three hundred days; then
shall the sanctuary be cleansed."
To this question, "How long shall be the vision concerning the
daily, and the transgression of desolation, to give both the sanctuary and the
host to be trodden under foot?" came the answer, "Unto two thousand
and three hundred days; then shall the sanctuary be cleansed."
That is, within the 2300 days the daily shall be taken away, the
transgression of desolation set up, the sanctuary and the host shall be
trodden underfoot. After this the
sanctuary is to be cleansed. "Every
morning" (margin), denotes 24 hour days -- full measure of time.
The word "sacrifice" does not belong in the text.
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Greetings, Vol. 2, No. 33
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Dan.
8:16, 17 -- "And I heard a man's voice between the banks of Ulai, which
called, and said, Gabriel, make this man to understand the vision.
So he came near where I stood: and when he came, I was afraid, and fell
upon my face: but he said unto me, Understand, O son of man: for at the time
of the end shall be the vision."
Gabriel's explanation that at the time of the end shall be the vision,
shows that the paramount importance of the vision is the cleansing of the
sanctuary, and that it takes place not in Daniel's time, and not before the
time of the end, but after the 2300 days, in the time of the end.
Now since the 2300 days began somewhere in the fifth century before
Christ (as seen in the following verses), and since the vision was to be for
many days, for the time of the end, then obviously the 2300 days must be
computed a day for a year as in Ezekiel 4:6.
The 2300 days, therefore, are actually 2300 years, in the end of which
the sanctuary is cleansed. What
signs are to mark the time of the end?--
Dan.
12:4 -- "But thou, O Daniel, shut up the words, and seal the book, even
to the time of the end: many shall run to and fro, and knowledge shall be
increased."
The angel explained that at the time of the end many shall run to and
fro, and knowledge shall be increased. And
the fact that men are now running to and fro and that knowledge has been
increased in itself proves that we are now living in the time of the end, that
the vision is now to be understood, and that the sanctuary is now to be
cleansed.
Timely
Greetings, Vol. 2, No. 33
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Dan.
8:18-21 -- "Now as he was speaking with me, I was in a deep sleep on my
face toward the ground: but he touched me, and set me upright.
And he said, Behold, I will make thee know what shall be in the last
end of the indignation: for at the time appointed the end shall be.
The ram which thou sawest having two horns are the kings of Media and
Persia. And the rough goat is the
king of Grecia: and the great horn that is between his eyes is the first
king."
Here you see where the prophetic history of this vision begins.
It begins with the Medo-Persian empire, and carries us in time through
the victories of Alexander the Great.
Dan.
8:23 -- "And in the latter time of their kingdom, when the transgressors
are come to the full, a king of fierce countenance, and understanding dark
sentences, shall stand up."
In the latter end of the Medes and the Greeks, when the transgressors,
the Jews, are come to the full, another king or kingdom was to stand up.
It was of course none other than Rome, the kingdom which overran the
four Grecian divisions.
Dan.
8:26, 27 -- "And the vision of the evening and the morning which was told
is true: wherefore shut thou up the vision; for it shall be for many days.
And I Daniel fainted, and was sick certain days; afterward I rose up,
and did the king's business; and I was astonished at the vision, but none
understood it."
Daniel here confesses that the meager explanation which Gabriel gave
concerning the vision was not sufficient.
None could understand it.
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Greetings, Vol. 2, No. 33
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Consequently,
as time went on and as he still could not understand the vision although the
set time for liberation had come, he graphically said:
Dan.
9:1-3, 22, 23 -- "In the first year of Darius the son of Ahasuerus, of
the seed of the Medes, which was made king over the realm of the Chaldeans.
In the first year of his reign I Daniel understood by books the number
of the years, whereof the word of the Lord came to Jeremiah the prophet, that
he would accomplish seventy years in the desolations of Jerusalem.
And I set my face unto the Lord God, to seek by prayer and
supplications, with fasting, and sackcloth, and ashes:... And he informed me,
and talked with me, and said, O Daniel, I am now come forth to give thee skill
and understanding. At the
beginning of thy supplications the commandment came forth, and I am come to
shew thee; for thou art greatly beloved: therefore understand the matter, and
consider the vision."
Because Gabriel was to begin where he left off (Dan. 8), he counselled
Daniel first to consider the vision. Then
said Gabriel:
Dan.
9:24 -- "Seventy weeks are determined upon thy people and upon thy holy
city, to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness, and to
seal up the vision and prophecy, and to anoint the Most Holy."
Since Gabriel is here explaining the vision of chapter 8 -- the things
that were to take place during the 2300 days -- the seventy weeks are
therefore a part of the 2300 days.
Timely
Greetings, Vol. 2, No. 33
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Greetings, Vol. 2, No. 33
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Let us now study the subject with the aid of this chart.
The seventy weeks are actually 490 years.
Mark that during these 490 years, Daniel's people, the Jews, were to
make an end of sin and make reconciliation for their iniquity, or else be
hopelessly given up. Next Daniel
was told where the 70 weeks begin:
Dan.
9:25 -- "Know therefore and understand, that from the going forth of the
commandment to restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks, and threescore and two weeks: the street shall be built
again, and the wall, even in troublous times."
From the commandment to restore and to rebuild Jerusalem to Messiah the
Prince, to Christ, there were to be 7 weeks (49 years), and 62 weeks (434
years) -- 69 weeks in all, or 483 years.
History shows that the decree to rebuild the ancient city went forth in
457 B.C. Hence 483 years from 457
B.C. bring us to 27 A.D., to the year Christ, the Messiah, was baptized.
(This incident, too, proves that the 2300 days are computed a day for a
year, and that the seventy weeks are the first block of time from within the
2300 days. Look at the chart.) We
should now remember that after cutting off the 69 weeks from the 70 weeks
there is yet one week left. What
takes place during this week is told in the verses that follow:
Dan.
9:26, 27 -- "And after threescore and two weeks shall Messiah be cut off,
but not for Himself: and the people of the prince that shall come shall
destroy the city and the sanctuary; and the end thereof shall be with a flood,
and unto the
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Greetings, Vol. 2, No. 33
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end
of the war desolations are determined. And
He shall confirm the covenant with many for one week: and in the midst of the
week He shall cause the sacrifice and the oblation to cease, and for the
overspreading of abominations He shall make it desolate, even until the
consummation, and that determined shall be poured upon the desolate."
Just what was to take place during the first seven weeks or 49 years I
am not prepared to say, but in the end of the next 62 weeks, or 434 years the
Messiah was to be cut off, crucified. During
the remaining week, the 70th, He was to confirm the covenant with many, and in
the midst of it He was to be cut off, crucified; that is, there were to be 3
1/2 years from His baptism to the crucifixion, and 3 1/2 years after the
crucifixion in which He was to confirm the covenant.
This completes the 70 weeks and brings us to the time to apostles were
commanded to go out and preach the Gospel to the Gentiles: One named Cornelius
(a Gentile), and Peter (a Jew and an Apostle) were both given a vision:
Cornelius was instructed to see Peter and Peter was commanded to meet
Cornelius. See Acts, chapter 10.
The Jews as a nation failed to make an end of sin and were therefore
rejected, given up.
Christ's own sacrifice at the end of the first 3 1/2 years replaced the
sacrificial ceremonial system, and thus He caused the sacrifice to cease in
the midst of the week. All this,
time and event, you see, took place exactly as Gabriel predicted.
Nevertheless, even with this added explanation, Daniel still was not
able to comprehend all
Timely
Greetings, Vol. 2, No. 33
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that
was in the vision. But as time
went on, and as his burden for the deliverance of his people increased,
knowing that the time had come, he prayed for light.
His prayer is recorded in the first part of chapter 10, after which the
angel appeared and again explained:
Dan.
10:21 -- "But I will shew thee that which is noted in the scripture of
truth: and there is none that holdeth with me in these things, but Michael
your prince."
Daniel was then promised all the light that could be given, not only on
the vision of Daniel 8, but on all that is noted in the scripture of truth in
connection with the vision. That
which the angel showed him is recorded in Daniel 11 and 12:
Chapter 11, you will see, begins with the vision of Daniel 8, with the
kings of Medo-Persia and Grecia as symbolized by the ram and he goat in
chapter 8. Then was Daniel told
that the explanation at last was sufficient, but that it was impossible for
him to understand it all, for the vision was sealed to the time of the end
(chapter 12, verses 8, 9).
By this long prophetic history and geography as seen in chapters 11 and
12, the angel brings us up to the time of the end, to the time the cleansing
is to take place. And here is the
nature of the cleansing according to the angel's word:
Dan.
12:1 -- "And at that time shall Michael stand up, the great prince which
standeth for the children of thy people: and there shall be a time of
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Greetings, Vol. 2, No. 33
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trouble,
such as never was since there was a nation even to that same time: and at that
time thy people shall be delivered, every one that shall be found written in
the book."
By delivering the righteous, He thoroughly separates the righteous from
among the wicked -- He puts the good "fish" in the vessels and casts
out the bad (Matt. 13:48). He
shall cleanse His people from sin and sinners.
Dan.
12:2, 3 -- "And many of them that sleep in the dust of the earth shall
awake, some to everlasting life, and some to shame and everlasting contempt.
And they that be wise shall shine as the brightness of the firmament;
and they that turn many to righteousness as the stars for ever and ever."
The wicked that arise with the righteous in this mixed resurrection are
also to be separated from the righteous.
The wicked are to be put to shame and everlasting contempt, but the
righteous are to be given eternal life.
Dan.
12:10 -- "Many shall be purified, and made white, and tried; but the
wicked shall do wickedly: and none of the wicked shall understand; but the
wise shall understand."
The living righteous shall be purified, but the wicked shall become
even more wicked.
Dan.
12:11, 12 -- "And from the time that the daily sacrifice shall be taken
away, and the abomination that maketh desolate set up, there shall be a
thousand two hundred and ninety days. Blessed
is he that waiteth, and cometh to the thousand three hundred and five and
thirty days."
Timely
Greetings, Vol. 2, No. 33
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Here another block of time from within the 2300 days is introduced,
beginning from the time the daily is abolished and the abomination set up.
(The daily represents something which should not have been abolished,
and the abominations represent something that should not have been set up.
The word "sacrifices" is supplied and does not belong in the
text. For light on these read
Tract No. 3, The Harvest.)
It should be noticed, however, that the promised blessing (the
cleansing) does not begin until after the 1335 days, or years, expire.
Now since the 2300-year period begins in 457 B.C., with the commandment
to restore and to rebuild the city Jerusalem, the 2300 days consequently end
in 1844, the time the 1335 days end, then the days of the blessings begin.
It should now be remembered that this cleansing of the sanctuary
includes the cleansing of both those who are to be resurrected and those who
are to be living during the cleansing time.
Speaking through the prophet Ezekiel of the cleansing among the living,
the Lord says:
Ezek.
36:24-29 -- "For I will take you from among the heathen, and gather you
out of all countries, and will bring you into your own land.
Then will I sprinkle clean water upon you, and ye shall be clean: from
all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within
you: and I will take away the stony heart out of your flesh, and I will give
you an heart of flesh. And I will
put My Spirit within you, and cause you to walk in My statutes, and ye shall
keep My judgments, and do them. And
ye shall dwell in the land that I gave to your
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Greetings, Vol. 2, No. 33
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fathers;
and ye shall be My people, and I will be your God.
I will also save you from all your uncleannesses: and I will call for
the corn, and will increase it, and lay no famine upon you."
None of the living can actually be cleansed from all their marks of sin
while among the Gentile nations, you see.
They must first be separated from the hypocrites and Gentiles, then
brought into their own land, there to be sprinkled with clean water, cleansed
from all their filthiness and from all their idols, when they get to their own
land, not before. Even a new
heart is to be given them there, and a new spirit also.
Thus will the Lord cause them to walk in His statutes and keep His
judgments forevermore. Thus shall
they return and dwell in the land of their fathers, Palestine, and thus shall
they be God's people eternally. These
things, you see, are premillennial.
Let us now examine the cleansing according to the prophets Joel,
Malachi, and Jeremiah--
Joel
3:21 -- "For I will cleanse their blood that I have not cleansed: for the
Lord dwelleth in Zion."
Malachi
3:1-3 -- "Behold, I will send My messenger, and he shall prepare the way
before me: and the Lord, whom ye seek, shall suddenly come to His temple, even
the messenger of the covenant, whom ye delight in: behold, he shall come,
saith the Lord of hosts. But who
may abide the day of his coming? and
who shall stand when he appeareth? for
he is like a refiner's fire, and like fullers' sope: and he shall sit as a
refiner and purifier of silver: and he shall purify the sons of Levi, and
purge them as gold and silver, that they may offer unto the Lord an offering
in
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Greetings, Vol. 2, No. 33
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righteousness."
Jer.
31:31-33 -- "Behold, the days come, saith the Lord, that I will make a
new covenant with the house of Israel, and with the house of Judah: not
according to the covenant that I made with their fathers in the day that I
took them by the hand to bring them out of the land of Egypt; which My
covenant they brake, although I was an husband unto them, saith the Lord: but
this shall be the covenant that I will make with the house of Israel; After
those days, saith the Lord, I will put My law in their inward parts, and write
it in their hearts; and will be their God, and they shall be My people."
The old covenant has been to keep the commandments while they are
written, not on the heart, but on tables of stone, against the will of the
stony heart. But the new covenant
is to cleanse them from their stony hearts, and to write the commandments on
their hearts of flesh.
Jer.
31:34 -- "And they shall teach no more every man his neighbour, and every
man his brother, saying, Know the Lord: for they shall all know Me, from the
least of them unto the greatest of them, saith the Lord: for I will forgive
their iniquity, and I will remember their sin no more."
When God's people are thus cleansed, they shall all know the Lord.
Then they shall indeed be His people, His nation.
And God's guarantee is this:
Jer.
31:35, 36 -- "Thus saith the Lord, which giveth the sun for a light by
day, and the ordinances of the moon and of the stars for a light by night,
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Greetings, Vol. 2, No. 33
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which
divideth the sea when the waves thereof roar; The Lord of hosts is His name:
if those ordinances depart from before Me, saith the Lord, then the seed of
Israel also shall cease from being a nation before Me for ever."
Does God do this because His people have been good or because He wants
to vindicate His name? Let us
see:
Ezek.
36:20-24 -- "And when they entered unto the heathen, whither they went,
they profaned My holy name, when they said to them, These are the people of
the Lord, and are gone forth out of His land.
But I had pity for Mine holy name, which the house of Israel had
profaned among the heathen, whither they went.
Therefore say unto the house of Israel, Thus saith the Lord God; I do
not this for your sakes, O house of Israel, but for Mine holy name's sake,
which ye have profaned among the heathen, whither ye went.
And I will sanctify My great name, which was profaned among the
heathen, which ye have profaned in the midst of them; and the heathen shall
know that I am the Lord, saith the Lord God, when I shall be sanctified in you
before their eyes. For I will
take you from among the heathen, and gather you out of all countries, and will
bring you into your own land."
Plainly, the Word declares that the sanctuary is to be cleansed, that
the land also is to be reclaimed, and the Kingdom restored, not by reason of
the people's goodness, but for God's name's sake, for His own goodness sake.
The heathen, too, will know what God has done for His people, for the
Scriptures show that all this shall take place right before their eyes.
This same cleansing Christ describes thus:
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Greetings, Vol. 2, No. 33
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Matt.
25:32-34 -- "And before Him shall be gathered all nations: and He shall
separate them one from another, as a shepherd divideth his sheep from the
goats: and He shall set the sheep on His right hand, but the goats on the
left. Then shall the King say
unto them on His right hand, Come, ye blessed of My Father, inherit the
kingdom prepared for you from the foundation of the world."
Here is truth that the Denomination has overlooked: they think that they are to make a bee line to the throne of God for the Millennium. But according to the scriptures, here you see the people must first be separated from among the heathen, then cleansed from all their filthiness, and thus be enabled to stand in the presence of a pure and eternal God. Thus is the sanctuary among the living cleansed, and thus are the people to be fitted to reign with Christ a thousand years.
Brothers, Sisters, make certain that you be found, not among the goats
on His left, but with the sheep on His right if you are to hear the King say,
"Come, ye blessed of My Father, inherit the kingdom prepared for you from
the foundation of the world." (Matt. 25:34).
And remember that we have now been living "in the time of the
end" for some years. Moreover,
this light has now come because the cleansing of the living members of the
church is at hand.
Timely
Greetings, Vol. 2, No. 33
16
IF
YOU WERE NOTHING,
WHAT
WOULD YOU CHOOSE TO BE?
TEXT
OF ADDRESS BY V.T. HOUTEFF,
MINISTER
OF D. SEVENTH-DAY ADVENTISTS
SABBATH,
APRIL 17, 1948
MT.
CARMEL CHAPEL
WACO,
TEXAS
Our text is found in 1 Kings 3:5.
1
Kings 3:5 -- "In Gibeon the Lord appeared to Solomon in a dream by night:
and God said, Ask what I shall give thee."
Solomon asked for wisdom, and along with it he got everything a man
could desire to have. (1 Kings 3:10-14.)
If we were given a choice such as Solomon was given, what would we ask
for? -- I fear many of us would not ask for as good a thing as Solomon asked.
I think most of us would ask for a reasonable amount of money, and some
of us perhaps would ask for great riches, others for a wife or a husband.
And what makes me think this? -- Simply because I see so many applying
themselves to earning and hunting, not to learning.
Supposing you were nothing, and you had enough sense to hear God's
voice, as did Solomon, saying: "What do you wish to be?
Ask for it, and that shall ye be."
You would, of course, want to be the best in God's creation -- a human
being.
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Greetings, Vol. 2, No. 34
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Let us suppose that your request has been granted, that you have now
become a fine human being, but have advanced no further: You as yet belong to
no family, race, government or people. You
know nothing about God and nothing about religion.
Next in your progress among the living, you would want to choose your
nationality. Which of all the
people on earth would you choose to be? I
would choose to be a Hebrew, because the Hebrew nation of all the nations on
earth has for its parentage prophets, kings, and priests.
The Hebrew nation, of course (I do not mean the unbelieving present day
Jews), at the present time has no government of its own; it is scattered among
the nations. You would therefore
have to choose the government under which you would like to make your home.
Since the United States of America is the most prosperous nation, and
since under its rule you can move about with greater freedom than in any other
nation, you would doubtless choose to become one of its citizens.
Suppose next you were greatly impressed to connect yourself with a
church. There being but three
religions to choose from -- Pagan, Christian, and Mohammedan -- which one
would you choose for your own? Your
God-given wisdom would tell you that it would have to be the one that has the
best and longest record, the one that has proved its origin and endurance, the
one that has proved itself capable of saving a sinner, raising the dead, and
translating the living.
Since the religion of Christ alone has proved itself capable of
performing all these and of predicting the rise and fall of nations and
peoples, past, present, and future -- from time
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immemorial
to the time of the end. And since
its founder alone claims credit for creating the world; and of being the Son
of God, the beginning and the end, the Saviour of all mankind, you would want
to join it. In fact, if one is to
reap the fullest benefit from religion, then these are the qualifications
which his religion must have. And
if these are the chief reasons for one's embracing religion, then there is no
alternative but to take the Christian religion, for it alone backs up its
guarantee with actual facts, with actual performance.
Suppose you have now become a whole-hearted, an altogether Christian,
but you are confronted with still a greater problem; that is, you find
Christianity divided into many sects, one differing from the other both in
doctrine and deportment. You are
therefore forced to choose the sect you would like to join, the sect you would
like to make your own.
Your choice, of course, would have to be again based on facts, not on
assumption. And since the Bible
Itself has now become your only guide, your only teacher, you would have to
consult It, and your choice would have to be made accordingly.
And if you be living now in the time of the end, the time in which The
Revelation of John actually speaks and shines upon the path of the saints, you
would of course have to consult the book of The Revelation first and join the
sect which It recommends. And
which is it? -- Let us turn to Revelation 12 --
Rev.
12:15 -- "And the serpent cast out of his mouth water as a flood after
the woman, that he might cause her to be carried away of the flood."
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Greetings, Vol. 2, No. 34
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The woman, you know, is the symbol of the sect, the Church.
Rev.
12:16 -- "And the earth helped the woman, and the earth opened her mouth,
and swallowed up the flood which the dragon cast out of his mouth."
Only this Church, you see, is favored even by the earth itself.
This sect alone is saved from the Dragon's flood, saved from being
carried away by the flood of hypocrites and "tares" in her midst.
Rev.
12:17 -- "And the dragon was wroth with the woman, and went to make war
with the remnant of her seed, which keep the commandments of God, and have the
testimony of Jesus Christ."
Here, you see, the remnant -- those who are left after the others are
swallowed by the earth, so to speak -- keeps the commandments of God and has
the testimony of Jesus Christ. This
remnant, or sect, that keeps the commandments of God, therefore, is the only
one that Inspiration recommends, the only one that is worth joining, the only
one that can profit any one. It
alone possesses the power to escape any and all of the calamities that are now
brewing throughout the world. It
is the only sect that finds favor with God.
No other would do, for no other could profit you.
Then, too, it alone has the testimony of Jesus Christ -- the living
Spirit of Prophecy in its midst (Rev. 19:10), -- the Spirit Who leads into all
Truth, Who alone can rightly interpret the Scriptures (2 Pet. 1:20, 21).
Plainly, then, Inspiration would have you join no sect but this
"remnant."
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Greetings, Vol. 2, No. 34
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Keeping the commandments of God, though, involves keeping everyone of
them, for "Whosoever shall keep the whole law, and yet offend in one
point, he is guilty of all." James 2:10.
And remember, too, that the keeping of the commandments can openly be
recognized only by the keeping of the Sabbath commandment, the commandment
which says:
"Six days shalt thou labour, and do all thy work: but the seventh
day is the Sabbath of the Lord thy God: in it thou shalt not do any work,
thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor
thy cattle, nor thy stranger that is within thy gates: For in six days the
Lord made heaven and earth, the sea, and all that in them is, and rested the
seventh day: wherefore the Lord blessed the Sabbath day, and hallowed
it." Ex. 20:9-11.
The Sabbath day, you see, is created holy, but the first six days are
created for work. The seventh-day
Sabbath is the only Sabbath, and in all the holy Word of God there is no
command to keep another day in its stead.
The keeping of the seventh-day Sabbath alone testifies of one's faith
in the Creator, and against evolution. A
Sabbath substitute, therefore, can no more be acceptable as a commandment of
God than could Cain's offering have been accepted as God's ordained sacrifice.
No, do not contradict the Lord by saying the seventh-day is for the
Jews only, for the Lord says:
Isa.
56:2-7 -- "Blessed is the man that doeth this, and the son of man that
layeth hold on it; that keepeth the Sabbath from polluting it, and
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keepeth
his hand from doing any evil. Neither
let the son of the stranger, that hath joined himself to the Lord, speak,
saying, The Lord hath utterly separated me from His people: neither let the
eunuch say, Behold, I am a dry tree. For
thus saith the Lord unto the eunuchs that keep my Sabbaths, and choose the
things that please Me, and take hold of My covenant; even unto them will I
give in Mine house and within My walls a place and a name better than of sons
and of daughters: I will give them an everlasting name, that shall not be cut
off. Also the sons of the
stranger, that join themselves to the Lord, to serve Him, and to love the name
of the Lord, to be His servants, every one that keepeth the Sabbath from
polluting It, and taketh hold of My covenant; even them will I bring to My
holy mountain, and make them joyful in My house of prayer: their burnt
offerings and their sacrifices shall be accepted upon Mine altar; for Mine
house shall be called an house of prayer for all people."
The only Sabbath Jesus ever knew was the seventh-day Sabbath, and
looking forward to the great tribulation, deep in the Christian era, He said:
"But pray ye that your flight be not in the winter, neither on the
sabbath day: for then shall be great tribulation, such as was not since the
beginning of the world to this time, no, nor ever shall be." Matthew
24:20, 21. The Sabbath, you see,
is for all peoples, both in Old and New Testament times.
Moreover, again speaking of the Christian era, the time the earth is
made new, Inspiration declares:
Isa.
66:23 -- "And it shall come to pass, that from one new moon to another,
and from one Sabbath to another, shall all flesh come to worship before
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Me,
saith the Lord."
Since "The Revelation," the book that speaks to the people of
God at this time, recommends the sect that keeps the commandments and that has
the gift of prophecy, you cannot wisely connect yourself with any other sect.
And since God so declares, it must be that there is but one such people
at this particular time who have the living testimony of Jesus Christ, the
Gift of the Spirit of Prophecy. Moreover,
for God to place the Gift with more than one people, would be for Him to cause
confusion and disaster to His own work, to thwart His own purpose.
Still further, if more than one has the Gift, then they all would
necessarily have to agree as one. But
since there are no two sects that agree with each other, the truth that there
is but one sect that has the Gift is an absolute reality.
And while you may choose to keep the Sabbath commandment, you cannot
inspire yourself with the Spirit of Prophecy -- this Gift is bestowed upon the
remnant by God Himself.
Your next problem in your progress of life would be to find the proper
name of that commandment-keeping people, a name that would actually by
practice express that they are "the remnant," for a Divinely
inspired name must in actuality point out the people whom Inspiration here
recommends. Any other name on
them would be misleading, and the same name on any other people would be
misleading, too.
Let us not neglect to note, too, that the name of a people is not
really a name but a title. And
titles, you know, change as fast as Truth unfolds, as fast as Truth advances
from one phase of the gospel work to another.
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To illustrate: Even the personal names of the patriarchs, by which
various movements of the past were named, were changed as time went on.
Abram, you recall, in the process of time was called Abraham; and Jacob
was called Israel. Then, too, the
Church of Moses' time was called Israelite, at Christ's time it was called
Judean, and after that Christian. Finally
came the time that it was called either Catholic or Protestant.
Then either Lutheran or some other.
Each one of these was the offspring of the old.
Not those who lag behind, but those who march on with the messages of
God, as time goes on, are always recognized by Heaven as the Church.
At the commencement of each message the people that marched on with the
Truth were the individual members of the church which had become a church
through the acceptance of a message, a message which its founder brought
forth. For example, the entire
Jewish church did not become a Christian church, but the Christian church drew
its members from the Jewish church and brought them to advanced Truth, Truth
especially adaptable for the time and the people then.
As we are now living in the time of The Revelation, in the time of the
unfolding of the prophecies which point to the setting up of the Kingdom as
well as to the second advent of Christ, the Church at this time, therefore,
could not logically go by a name other than a name which would befit her
present (advanced) phase of the gospel work.
Plainly, then, her name must express the truths she advocates: that is,
the keeping of
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the
commandments, the second advent of Christ, and also the restoration of the
Davidian Kingdom according to prophecy. Hence
the logical name that would represent her work from this time down to the time
the Kingdom is set up, is to be Davidian Seventh-day Adventists, -- a name
that testifies of the Kingdom message, of keeping the commandments of which
the seventh-day Sabbath is a part, and of the second advent of Christ.
Now you see that every additional timely Truth brings an additional
timely name. And you who have not
been baptized in the name of the Church, but in the name of Christ through the
Truth of the Spirit, you who are not tied to any man, but to Christ, cannot
help going on with the Spirit of Prophecy Who unfolds the Truth and names Its
people. You could not, therefore,
afford to calmly stand by, dreaming of being rich and increased with goods, in
need of nothing while in fact you are spiritually poor and naked.
And you will stay that way if you neglect to advance with the Truth for
this time.
Finally, you need to know concretely what is the Kingdom message, the
"additional message" (Early Writings, pg. 277), and the phase of its
work that promotes the title "Seventh-day Adventist" to the title
Davidian Seventh-day Adventist.
Isa.
11:11, 12, 16 -- "And it shall come to pass in that day, that the Lord
shall set His hand again the second time to recover the remnant of His people,
which shall be left, from Assyria, and from Egypt, and from Pathros, and from
Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of
the sea. And He shall set up an
ensign for the nations, and shall
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assemble
the outcasts of Israel, and gather together the dispersed of Judah from the
four corners of the earth.... And there shall be an highway for the remnant of
His people, which shall be left, from Assyria; like as it was to Israel in the
day that he came up out of the land of Egypt."
If God's people who are in Babylon are to come out of her to escape her
plagues (Rev. 18:4) and to avoid the sins that are in Babylon when she rides
the beast and rules the world (Rev. 17) they must necessarily go to a place
that is not vulnerable to her plagues, and where there is no sin.
Where is that place? -- Let the Bible give the answer:
Ezekiel
37:21-28 -- "And say unto them, Thus saith the Lord God; Behold, I will
take the children of Israel from among the heathen, whither they be gone, and
will gather them on every side, and bring them into their own land: and I will
make them one nation in the land upon the mountains of Israel; and one king
shall be king to them all: and they shall be no more two nations, neither
shall they be divided into two kingdoms any more at all.
Neither shall they defile themselves any more with their idols, nor
with their detestable things, nor with any of their transgressions: but I will
save them out of all their dwelling places, wherein they have sinned, and will
cleanse them: so shall they be My people, and I will be their God.
And David My servant shall be king over them; and they all shall have
one shepherd: they shall also walk in My judgments, and observe My statutes,
and do them. And they shall dwell
in the land that I have given unto Jacob My servant, wherein your fathers have
dwelt; and they shall dwell
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therein,
even they, and their children, and their children's children forever: and My
servant David shall be their prince forever.
Moreover I will make a covenant of peace with them; it shall be an
everlasting covenant with them: and I will place them, and multiply them, and
will set My sanctuary in the midst of them for evermore.
My tabernacle also shall be with them: yea, I will be their God, and
they shall be My people. And the
heathen shall know that I the Lord do sanctify Israel, when My sanctuary shall
be in the midst of them for evermore."
Ezek.
36:22-28 -- "Therefore say unto the house of Israel, Thus saith the Lord
God; I do not this for your sakes, O house of Israel, but for Mine holy name's
sake, which ye have profaned among the heathen, whither ye went.
And I will sanctify My great name, which was profaned among the
heathen, which ye have profaned in the midst of them; and the heathen shall
know that I am the Lord, saith the Lord God, when I shall be sanctified in you
before their eyes. For I will
take you from among the heathen, and gather you out of all countries, and will
bring you into your own land. Then
will I sprinkle clean water upon you, and ye shall be clean: from all your
filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within
you: and I will take away the stony heart out of your flesh, and I will give
you an heart of flesh. And I will
put My Spirit within you, and cause you to walk in My statutes, and ye shall
keep My judgments, and do them. And
ye shall well in the land that I gave to your fathers; and ye shall be My
people, and I will be your God."
Now you can more fully appreciate the name
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Davidian
Seventh-day Adventists. And so if
you were nothing yesterday, and a Divinely enlightened human being today, you
would at last be a Davidian Seventh-day Adventist.
Suppose, though, you would then wish to go on to perfection?
You would of course again cry out to the Lord, and say:
Mic.
6:6, 7 -- "Wherewith shall I come before the Lord, and bow myself before
the high God? shall I come before
Him with burnt offerings, with calves of a year old?
Will the Lord be pleased with thousands of rams, or with ten thousands
of rivers of oil? shall I give my
firstborn for my transgression, the fruit of my body for the sin of my
soul?"
And now this is God's answer to your cry:
Mic.
6:8 -- "He hath shewed thee, O man, what is good; and what doth the Lord
require of thee, but to do justly, and to love mercy, and to walk humbly with
thy God?"
Yes, here you have the answer to your heart's desire: Do justly, love
mercy, and walk humbly with thy God; be not high-minded and self-sufficient.
And what is more, Inspiration continues:
Mic.
6:9 -- "The Lord's voice crieth unto the city, and the man of wisdom
shall see thy name: hear ye the rod, and Who hath appointed it."
The Shepherd's Rod, the books that Inspiration so named and inspired
its contents, being the only Rod in the world that can be heard speaking, the
Lord commands that you should hear it, that you do not waste any time in
deciding
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between
the Rod literature and some other. For
there is none other today than the Rod literature which God recommends you to
hear. And when you hear the Rod,
you will find yourself wrapped in the love of Christ and in the
"arms" of God. Try it.
Now listen to His Word and let Him in the language of the prophets tell
you more about the day you and I are now approaching, the day with which we
are almost face to face. With the
light already given, the following scriptures need no special comments; they
are self-interpretative.
Micah
6:9 -- "The Lord's voice crieth unto the city, and the man of wisdom
shall see thy name: hear ye the rod, and Who hath appointed it."
Zech.
13:8, 9 -- "And it shall come to pass, that in all the land, saith the
Lord, two parts therein shall be cut off and die; but the third shall be left
therein. And I will bring the
third part through the fire, and will refine them as silver is refined, and
will try them as gold is tried: they shall call on My name, and I will hear
them: I will say, It is My people: and they shall say, The Lord is my
God."
Zech.
12:8-10 -- "In that day shall the Lord defend the inhabitants of
Jerusalem; and he that is feeble among them at that day shall be as David; and
the house of David shall be as God, as the angel of the Lord before them.
And it shall come to pass in that day, that I will seek to destroy all
the nations that come against Jerusalem. And I will pour upon the house of
David, and upon the inhabitants of Jerusalem, the spirit of grace and of
supplications: and they shall look upon Me whom they have pierced, and they
shall mourn for
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Him,
as one mourneth for his only son, and shall be in bitterness for Him, as one
that is in bitterness for his firstborn."
Jer.
30:9 -- "But they shall serve the Lord their God, and David their king,
whom I will raise up unto them."
Ezek.
37:24-26 -- "And David My servant shall be king over them; and they all
shall have one shepherd: they shall also walk in My judgments, and observe My
statutes, and do them. And they
shall dwell in the land that I have given unto Jacob My servant, wherein your
fathers have dwelt; and they shall dwell therein, even they, and their
children, and their children's children for ever: and My servant David shall
be their prince for ever. Moreover
I will make a covenant of peace with them; it shall be an everlasting covenant
with them: and I will place them, and multiply them, and will set My sanctuary
in the midst of them for evermore."
Since you are now instructed in Truth and righteousness, and since the
earth has not yet swallowed up the Dragon's flood, also since this message is
but the announcement that the earth will soon swallow the flood, with which
class of church members would you love most to associate? -- Hear ye now the
class which the Lord recommends:
Matt.
5:3-16 -- "Blessed are the poor in spirit: for their's is the kingdom of
heaven. Blessed are they that
mourn: for they shall be comforted. Blessed
are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for
they shall be filled. Blessed are
the merciful: for they shall
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obtain
mercy. Blessed are the pure in
heart: for they shall see God. Blessed
are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for
their's is the kingdom of heaven. Blessed
are ye, when men shall revile you, and persecute you, and shall say all manner
of evil against you falsely, for My sake.
Rejoice, and be exceeding glad: for great is your reward in heaven: for
so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour,
wherewith shall it be salted? it
is thenceforth good for nothing, but to be cast out, and to be trodden under
foot of men. Ye are the light of
the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a
candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works,
and glorify your Father which is in heaven.
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